Christians, when wise enough, acquiesce in the wisdom of their Lord
Chris. Then Christiana began to talk of their Journey, and to enquire after the way. So he fed them, and washed their feet, and set them in the way of his steps, according as he had dealt with her Husband before. So I saw in my Dream that they walkd on their way, and had the weather very comfortable to them.
Now there was, on the other side of the Wall that fenced in the way up which Christiana and her Companions were to go, a Garden, and that Garden belonged to him whose was that barking Dog of whom mention was made before. And some of the Fruit-Trees that grew in that Garden shot their branches over the Wall; and being mellow, they that found them did gather them up, and oft eat of them to their hurt. So Christianas Boys, as Boys are apt to do, being pleasd with the trees, and with the Fruit that did hang thereon, did plash 1 them, and began to eat. Their mother did also chide them for so doing, but still the Boys went on.
Well, said she, my Sons, you transgress, for that Fruit is none of ours; but she did not know that they did belong to the Enemy; Ill warrant you if she had, she would a been ready to die for fear. But that passed, and they went on their way. Now by that they were gone about two bow-shots from the place that let them into the way, they espied two very ill-favoured ones coming down apace to meet them. With that Christiana and Mercy her Friend covered themselves with their Vails, and so kept on their Journey; the Children also went on before, so that at last they met together. Then they that came down to meet them, came just up to the Women as if they would embrace them; but Christiana said, Stand back, or go peaceably by as you should. Yet these two, as men that are deaf, regarded not Christianas words, but began to lay hands upon them. At that Christiana waxing very wroth, spurned at them with her feet. Mercy also as well ash as she could, did what she could to shift them. Christiana again said to them, Stand back, and be gone, for we have no money to lose, being Pilgrims as ye see, and such too as live upon the Charity of our Friends.
Ill-fav. Then said one of the two of the men, We make no assault upon you for your Money, but are come out to tell you, that if you will grant one small request which we shall ask, we will make Women of you for ever.
Chris. Now Christiana imagining what they should mean, made answer again, We will neither hear, nor regard, nor yield to what you shall ask. We are in haste, cannot stay, our business is a business of Life and Death. So again she and her Companions made a fresh assay to go past them, but they letted them in their way.
Chris. Ah, quoth Christiana, you would have us Body and Soul, for I know tis for that you are come; but we will die rather upon the spot, than suffer ourselves to be brought into such snares as shall hazard our well-being hereafter. And with that they both shrieked out, and cried, Murder, murder: and so put themselves under those Laws that are provided for the Protection of Women. But the men still made their approach upon them, with design to prevail against them: they therefore cried out again.
Now they being, as I said, not far from the Gate in at which they came, their voice was heard from where they was, thither. Wherefore some of the House came out, and knowing that it was Christianas tongue they made haste to her relief. But by that they was got within sight of them, the Women was in a very great scuffle, the children also stood crying by. Then did he that came in for their relief call out to the Ruffians, saying, What is that thing that you do? Would you make my Lords people to transgress? He also attempted to take them, but they did make their escape over the Wall into the Garden of the man to whom the great Dog belonged; so the Dog became their Protector. This Reliever then came up to the Women, and asked them how they did. So they answered, We thank thy Prince, pretty well, only we have been somewhat affrighted; we thank thee also for that thou camest in to our help, for otherwise we had been overcome.
Reliever. So after a few more words, this Reliever said as followeth; I marvelled much when you were entertained at the Gate above, being ye know that ye were but weak Women, that you petitioned not the Lord there for a Conductor; then might you have avoided these troubles and dangers, for he would have granted you one.
Chris. Alas! said Christiana, we were so taken with our present blessing, that dangers to come were forgotten by us; besides, who could have thought that so near the Kings Palace there should have lurked such naughty ones? Indeed it had been well for us, had we asked our Lord for one; but since our Lord knew twould be for our profit, I wonder he sent not one along with us!
Rel. It is not always necessary to grant things not asked for, lest by so doing they become of little esteem; but when the want of a thing is felt, it then comes under, in the eyes of him that feels it, that estimate that properly is its due, and so consequently will be thereafter used. Had my Lord granted you a Conductor, you would not neither so have bewailed that oversight of yours in not asking for one as now you have occasion to do. So all things work for good, and tend to make you more wary.
Rel. Your confession of your folly I will present him with. To go back again you need not; for in all places where you shall come, you will find no want at all, for in every of my Lords Lodgings which he has prepared for the reception of his Pilgrims, there is sufficient to furnish them against all attempts whatsoever. But as I said, he will be enquired of by them to do it for them: and tis a poor thing that is not worth asking for. When he had thus said, he went back to his place, and the Pilgrims went on their way.
Chris. Thy innocency, My Sister, said Christiana to Mercy, may excuse thee much; but as for me, my fault is so much the greater, for that I saw this danger before I came out of the Doors, and yet did not provide for it where provision might a been had. I am therefore much to be blamed.
Chris. Why, I will tell you. Before I set foot out of doors, one night as I lay in my bed, I had a Dream about this; for methought I saw two men as like these as ever the world they could look, stand at my beds feet, plotting how they might prevent my Salvation. I will tell you their very words. They said (twas when I was in my Troubles) What shall we do with this Woman? for she cries out walking and sleeping, for forgiveness: if she be suffered to go on as she begins, we shall lose her as we have lost her Husband. This you know might a made me take heed, and have provided when provision might a been had.
Mercy. Well, said Mercy, as by this neglect we have an occasion ministered unto us to behold our own imperfections, so our Lord has taken occasion thereby to make manifest the riches of his Grace. For he, as we see, has followed us with unasked kindness, and has delivered us from their hands that were stronger than we, of his mere good pleasure.
Thus now when they had talked away a little more time, they drew nigh to an House which stood in the way, which House was built for the relief of Pilgrims; as you will find more fully related in the First Part of these Records of the Pilgrims Progress. So they drew on towards the House (the House of the Interpreter); and when they came to the door, they heard a great talk in the House. They then gave ear, and heard, as they thought, Christiana mentioned by name. For you must know that there went along, even before her, a talk of her and her Childrens going on Pilgrimage. And this thing was the more pleasing to them, because they had heard that she was Christians Wife, that Woman who was some time ago so unwilling to hear of going on Pilgrimage. Thus therefore they stood still and heard the good people within commending her, who they little thought stood at the door. At last Christiana knocked as she had done at the Gate before. Now when she had knocked, there came to the door a young Damsel, and opened the door and looked, and behold two Women was there.
Chris.Christiana answered, We understand that this is a privileged place for those that are become Pilgrims, and we now at this door are such; wherefore we pray that we may be partakers of that for which we at this time are come; for the day, as thou seest, is very far spent, and we are loth to-night to go any further.
Innocent. Then ran Innocent in (for that was her name) and said to those within, Can you think who is at the door? There is Christiana and her Children and her Companion, all waiting for entertainment here. Then they leaped for joy, and went and told their Master. So he came to the door, and looking upon her, he said, Art thou that Christiana whom Christian the Good-man left behind him, when he betook himself to a Pilgrims life?
Joy in the house of the Interpreter that Christiana is turned pilgrim
Chris. I am that Woman that was so hard-hearted as to slight my Husbands Troubles, and that left him to go on in his Journey alone, and these are his four Children; but now I also am come, for I am convinced that no way is right but this.
Inter. But why standest thou thus at the door? Come in, thou Daughter of Abraham. We was talking of thee but now, for tidings have come to us before how thou art become a Pilgrim. Come Children, come in; come Maiden, come in. So he had them all into the House.
So when they were within, they were bidden sit down and rest them; the which when they had done, those that attended upon the Pilgrims in the House, came into the Room to see them. And one smiled, and another smiled, and they all smiled for joy that Christiana was become a Pilgrim. They also looked upon the Boys: they stroked them over the faces with the hand, in token of their kind reception of them. They also carried it lovingly to Mercy, and bid them all welcome into their Masters House.
Old saints glad to see the young ones walk in Gods ways
After a while, because Supper was not ready, the Interpreter took them into his significant Rooms, and shewed them what Christian, Christianas Husband, had seen some time before. Here therefore they saw the Man in the Cage, the Man and his Dream, the Man that cut his way through his Enemies, and the Picture of the biggest of them all, together with the rest of those things that were then so profitable to Christian.
This done and after these things had been somewhat digested by Christiana and her company, the Interpreter takes them apart again, and has them first into a Room where was a Man that could look no way but downwards, with a Muck-rake in his hand. There stood also one over his head with a Clestial Crown in his hand, and proffered him that Crown for his Muck-rake; but the man did neither look up, nor regard, but raked to himself the straws, the small sticks and dust of the floor.
Inter. Thou hast said the right said he, and his Muck-rake doth shew his carnal mind. And whereas thou seest him rather give heed to rake up straws and sticks and the dust of the floor, than to what he says that calls to him from above with the Clestial Crown in his hand, it is to shew that Heaven is but as a fable to some, and that things here are counted the only things substantial. Now whereas it was also shewed thee that the man could look no way but downwards, it is to let thee know that earthly things when they are with power upon mens minds, quite carry their hearts away from God.
Inter. That prayer, said the Interpreter, has lain by till tis almost rusty. Give me not Riches, is scarcely the prayer of one of ten thousand. Straws and sticks and dust with most are the great things now looked after.
When the Interpreter had shewed them this, he had them into the very best Room in the House (a very brave Room it was) so he bid them look round about, and see if they could find anything profitable there. Then they looked round and round, for there was nothing there to be seen but a very great Spider on the wall, and that they overlookd.
Inter. But said the Interpreter, Look again; she therefore lookd again and said, Here is not anything but an ugly Spider, who hangs by her hands upon the wall. Then said he, Is there but one Spider in all this spacious Room? Then the water stood in Christianas eyes, for she was a woman quick of apprehension; and she said, Yes, Lord, there is here more than one. Yea, and Spiders whose Venom is far more destructive than that which is in her. The Interpreter then looked pleasantly upon her, and said, Thou hast said the truth. This made Mercy blush, and the Boys to cover their faces, for they all began now to understand the Riddle.
Then said the Interpreter again, The Spider taketh hold with her hands as you see, and is in Kings Palaces. And wherefore is this recorded, but to shew you, that how full of the Venom of sin soever you be, yet you may by the hand of faith lay hold of and dwell in the best Room that belongs to the Kings House above?
Chris. I thought, said Christiana, of some thing of this, but I could not imagine it all. I thought that we were like Spiders, and that we looked like ugly creatures, in what fine Room soever we were; but that by this Spider, this venomous and ill-favoured creature, we were to learn how to act Faith, came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best Room in the House. God has made nothing in vain.
He had them then into another Room where was a Hen and Chickens, and bid them observe a while. So one of the Chickens went to the trough to drink, and every time she drank she lift up her head and her eyes towards Heaven. See, said he, what this little Chick doth, and learn of her to acknowledge whence your mercies come, by receiving them with looking up. Yet again, said he, observe and look; so they gave heed and perceived that the Hen did walk in a four-fold method towards her Chickens. 1. She had a common call, and that she hath all day long. 2. She had a special call, and that she had but sometimes. 3. She had a brooding note. And 4. She had an out-cry.
Now said he, compare this Hen to your King, and these Chickens to his obedient ones. For answerable to her, himself has his methods which he walketh in towards his People; by his common call he gives nothing; by his special call he always has something to give; he has also a brooding voice for them that are under his wing; and he has an out-cry to give the alarm when he seeth the Enemy come. I chose, my Darlings, to lead you into the Room where such things are, because you are Women, and they are easy for you.
Chris. And Sir, said Christiana, pray let us see some more. So he had them into the Slaughter-house, where was a Butcher a killing of a Sheep; and behold the Sheep was quiet, and took her death patiently. Then said the Interpreter, You must learn of this Sheep to suffer, and to put up wrongs without murmurings and complaints. Behold how quietly she taketh her death, and without objecting she suffereth her skin to be pulled over her ears. Your King doth call you his Sheep.
After this he led them into his Garden, where was great variety of Flowers, and he said, Do you see all these? So Christiana said, Yes. Then said he again, Behold the Flowers are diverse in stature, in quality and colour and smell and vertue, and some are better than some; also where the Gardener has set them there they stand, and quarrel not with one another.
Again, he had them into his Field, which he had sowed with Wheat and Corn; but when they beheld, the tops of all was cut off, only the straw remained. He said again, This ground was dunged and plowed and sowed, but what shall we do with the Crop? Then said Christiana, Burn some, and make muck of the rest. Then said the Interpreter again, Fruit you see is that thing you look for, and for want of that you condemn it to the fire, and to be trodden under foot of men; beware that in this you condemn not yourselves.
Then as they were coming in from abroad, they espied a little Robin with a great Spider in his mouth. So the Interpreter said, Look here. So they looked, and Mercy wondered; but Christiana said, What a disparagement is it to such a little pretty bird as the Robin-red-breast is, he being also a bird above many that loveth to maintain a kind of sociableness with man; I had thought they had lived upon crums of bread, or upon other such harmless matter. I like him worse than I did.
The Interpreter then replied, This Robin is an emblem very apt to set forth some Professors by; for to sight they are as this Robin, pretty of note, colour and carriage. They seem also to have a very great love for Professors that are sincere; and above all other to desire to associate with, and to be in their company, as if they could live upon the good mans crums. They pretend also that therefore it is that they frequent the house of the godly, and the appointments of the Lord: but when they are by themselves, as the Robin, they can catch and gobble up Spiders, they can change their diet, drink Iniquity, and swallow down Sin like water.
Pray, and you will get at that which yet lies unrevealed
Then the Interpreter began and said, The fatter the Sow is, the more she desires the Mire; the fatter the Ox is, the more gamesomely he goes to the slaughter; and the more healthy the lusty man is, the more prone he is unto evil.
When the Interpreter had done, he takes them out into his Garden again, and had them to a Tree whose inside was all rotten and gone, and yet it grew and had Leaves. Then said Mercy, What means this? This Tree, said he, whose outside is fair, and whose inside is rotten, it is to which many may be compared that are in the Garden of God; who with their mouths speak high in behalf of God, but indeed will do nothing for him; whose Leaves are fair, but their heart good for nothing but to be tinder for the Devils tinder-box.
Now Supper was ready, the Table spread, and all things set on the board; so they sate down and did eat when one had given thanks. And the Interpreter did usually entertain those that lodged with him with Musick at Meals, so the Minstrels played. There was also one that did sing, and a very fine voice he had. His Song was this:
Christiana answered, First, the loss of my Husband came into my mind, at which I was heartily grieved; but all that was but natural affection. Then after that came the Troubles and Pilgrimage of my Husbands into my mind, and also how like a churl I had carried it to him as to that. So guilt took hold of my mind, and would have drawn me into the Pond; but that opportunely I had a Dream of the well-being of my Husband, and a Letter sent me by the King of that Country where my Husband dwells, to come to him. The Dream and the Letter together so wrought upon my mind, that they forced me to this way.
Chris. Yes, a Neighbor of mine, one Mrs Timorous (she was akin to him that would have persuaded my Husband to go back for fear of the Lions). She all to-befooled 2me for as she called it my intended desperate adventure; she also urged what she could to dishearten me to it, the hardship and Troubles that my Husband met with in the way: but all this I got over pretty well. But a Dream that I had of two ill-looked ones, that I thought did plot how to make me miscarry in my Journey, that hath troubled me much; yea, it still runs in my mind, and makes me afraid of every one that I meet, lest they should meet me to do me a mischief, and to turn me out of the way. Yea, I may tell my Lord, tho I would not have everybody know it, that between this and the Gate by which we got into the way, we were both so sorely assaulted, that we were made to cry out Murder, and the two that made this assault upon us were like the two that I saw in my Dream.
Mercy. So she began and said, Truly Sir, my want of Experience is that that makes me covet to be in silence, and that also that fills me with fears of coming short at last. I cannot tell of Visions and Dreams as my friend Christiana can, nor know I what it is to mourn for my refusing of the counsel of those that were good Relations.
Mercy. Why, when our friend here was packing up to be gone from our Town, I and another went accidentally to see her. So we knocked at the door and went in. When we were within and seeing what she was doing, we asked what was her meaning. She said she was sent for to go to her Husband; and then she up and told us how she had seen him in Dream, dwelling in a curious place among Immortals, wearing a Crown, playing upon a Harp, eating and drinking at his Princes Table, and singing Praises to him for bringing him hither, &c. Now methought while she was telling these things unto us, my heart burned within me; and I said in my heart, If this be true, I will leave my Father and my Mother and the Land of my Nativity, and will, if I may, go along with Christiana.
So I asked her further of the truth of these things, and if she would let me go with her; for I saw now that there was no dwelling, but with the danger of ruine, any longer in our Town. But yet I came away with a heavy heart, not for that I was unwilling to come away, but for that so many of my Relations were left behind. And I am come with all the desire of my heart, and will go, if I may, with Christiana, unto her Husband and his King.
Inter. Thy setting out is good, for thou hast given credit to the truth. Thou art a Ruth, who did for the love she bore to Naomi and to the Lord her God, leave Father and Mother and the Land of her Nativity, to come out, and go with a people that she knew not heretofore. The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose Wings thou art come to trust.
Now Supper was ended, and Preparation was made for Bed; the Women were laid singly alone, and the Boys by themselves. Now when Mercy was in Bed, she could not sleep for joy, for that now her doubts of missing at last were removed further from her than ever they were before. So she lay blessing and praising God who had had such favor for her.
In the morning they arose with the Sun, and prepared themselves for their departure; but the Interpreter would have them tarry awhile, for said he, you must orderly go from hence. Then said he to the Damsel that at first opened unto them, Take them and have them into the Garden to the Bath, and there wash them, and make them clean from the soil which they gathered by travelling. Then Innocent the Damsel took them, and had them into the Garden, and brought them to the Bath; so she told them that there they must wash and be clean, for so her Master would have the Women to do that called at his house, as they were going on Pilgrimage. They then went in and washed, yea they and the Boys and all; and they came out of that Bath, not only sweet and clean, but also much enlivened and strengthened in their joints. So when they came in, they looked fairer a deal than when they went out to the washing.
When they were returned out of the Garden from the Bath, the Interpreter took them and looked upon them and said unto them, Fair as the Moon. Then he called for the Seal wherewith they used to be sealed that were washed in his Bath. So the Seal was brought, and he set his Mark upon them, that they might be known in the places whither they were yet to go. Now the Seal was the contents and sum of the Passover which the Children of Israel did eat when they came out from the land of Egypt, and the Mark was set between their eyes. This Seal greatly added to their beauty, for it was an ornament to their faces. It also added to their gravity, and made their countenances more like them of Angels.
Then said the Interpreter again to the Damsel that waited upon these Women, Go into the Vestry and fetch out Garments for these people; so she went and fetched out white Raiment, and laid it down before him; so he commanded them to put it on. It was fine linen, white and clean. When the Women were thus adorned, they seemed to be a terror one to the other, for that they could not see that glory each one on herself which they could see in each other. Now therefore they began to esteem each other better than themselves. For you are fairer than I am, said one; and you are more comely than I am, said another. The Children also stood amazed to see into what fashion they were brought.
The Interpreter then called for a Man-servant of his, one Great-heart, and bid him take sword and helmet and shield; and take these my Daughters, said he, and conduct them to the house called Beautiful, at which place they will rest next. So he took his Weapons and went before them, and the Interpreter said, God speed. Those also that belonged to the Family sent them away with many a good wish. So they went on their way and sung,
Now I saw in my Dream that they went on, and Great-heart went before them; so they went and came to the place where Christians Burden fell off his back and tumbled into a Sepulchre. Here then they made a pause, and here also they blessed God. Now said Christiana, it comes to my mind what was said to us at the gate, to wit, that we should have pardon by word and deed: by word, that is, by the promise; by deed, to wit, in the way it was obtained. What the promise is, of that I know something; but what it is to have pardon by deed, or in the way that it was obtained, Mr Great-heart, I suppose you know; wherefore it you please let us hear your discourse thereof.
Great-heart. Pardon by the deed done, is pardon obtained by some one for another that hath need thereof, not by the person pardoned, but in the way, saith another, in which I have obtained it. So then to speak to the question more large, the pardon that you and Mercy and these Boys have attained, was obtained by another, to wit, by him that let you in at the Gate; and he hath obtaind it in this double way, he has performed Righteousness to cover you, and spilt Blood to wash you in.
Great-heart. With all my heart; but first I must premise that he of whom we are now about to speak is one that has not his fellow. He has two Natures in one Person, plain to be distinguished, impossible to be divided. Unto each of these Natures a Righteousness belongeth, and each Righteousness is essential to that Nature; so that one may as easily cause the Nature to be extinct, as to separate its Justice or Righteousness from it. Of these Righteousness therefore we are not made partakers, so as that they, or any of them, should be put upon us that we might be made just, and live thereby. Besides these there is a Righteousness which this Person has, as these two Natures are joined in one. And this is not the Righteousness of the Godhead, as distinguished from the Manhood; nor the Righteousness of the Manhood, as distinguished from the Godhead; but a Righteousness which standeth in the union of both Natures, and may properly be called, the Righteousness that is essential to his being prepared of God to the capacity of the Mediatory Office which he was to be intrusted with. If he parts with his first Righteousness, he parts with his Godhead; if he parts with his second Righteousness, he parts with the purity of his Manhood; if he parts with this third, he parts with that perfection that capacitates him to the Office of Mediation. He has therefore another Righteousness, which standeth in performance, or obedience to a revealed will, and that is that he puts upon Sinners, and that by which their sins are covered. Wherefore he saith, as by one mans disobedience many were made Sinners, so by the obedience of one shall many be made Righteous.
Great-heart. Yes, for though they are essential to his Natures and Office, and so cannot be communicated unto another, yet it is by virtue of them that the Righteousness that justifies is for that purpose efficacious. The Righteousness of his Godhead gives virtue to his Obedience; the Righteousness of his Manhood giveth capability to his obedience to justify; and the Righteousness that standeth in the union of these two Natures to his Office, giveth authority to that Righteousness to do the work for which it is ordained.
So then here is a Righteousness that Christ as God has no need of, for he is God without it; here is a Righteousness that Christ as Man has no need of to make him so, for he is perfect Man without it; again, here is a Righteousness that Christ as God-man has no need of, for he is perfectly so without it. Here then is a Righteousness that Christ, as God, as Man, as God-man, has no need of, with reference to himself, and therefore he can spare it; a justifying Righteousness that he for himself wanteth not, and therefore he giveth it away; hence tis called the gift of Righteousness. This Righteousness, since Christ Jesus the Lord has made himself under the Law, must be given away: for the Law doth not only bind him that is under it to do justly, but to use Charity. Wherefore he must, he ought by the Law, if he hath two Coats, to give one to him that hath none. Now our Lord indeed hath two Coats, one for himself, and one to spare; wherefore he freely bestows one upon those that have none. And thus Christiana, and Mercy, and the rest of you that are here, doth your pardon come by deed, or by the work of another man. Your Lord Christ is he that has worked, and has given away what he wrought for to the next poor beggar he meets.
But again, in order to pardon by deed, there must something be paid to God as a price, as well as something prepared to cover us withal. Sin has delivered us up to the just curse of a righteous Law; now from this curse we must be justified by way of redemption, a price being paid for the harms we have done; and this is by the Blood of your Lord, who came and stood in your place and stead, and died your death for your transgressions. Thus has he ransomed you from your transgressions by Blood, and covered your polluted and deformed souls with Righteousness. For the sake of which God passeth by you, and will not hurt you when he comes to judge the World.
Chris. This is brave. Now I see that there was something to be learned by our being pardoned by word and deed. Good Mercy, let us labour to keep this in mind, and my Children, do you remember it also. But Sir, was not this it that made my good Christians Burden fall from off his shoulder, and that made him give three leaps for joy?
Great-heart. Yes, twas the belief of this that cut those strings that could not be cut by other means, and twas to give him a proof of the virtue of this, that he was suffered to carry his Burden to the Cross.
How the strings that bound Christians burden to him were cut
Chris. I thought so, for tho my heart was lightful and joyous before, yet it is ten times more lightsome and joyous now. And I am persuaded by what I have felt, tho I have felt but little as yet, that if the most burdened man in the world was here, and did see and believe as I now do, twould make his heart the more merry and blithe.
Great-heart. There is not only comfort, and the ease of a Burden brought to us, by the sight and consideration of these, but an endeared affection begot in us by it; for who can, if he doth but once think that pardon comes, not only by promise but thus, but be affected by the way and means of his redemption, and so with the man that hath wrought it for him?
Chris. True, methinks it makes my heart bleed to think that he should bleed for me. Oh! thou loving One. Oh! thou blessed One. Thou deservest to have me, thou hast bought me: thou deservest to have me all; thou hast paid for me ten thousand times more than I am worth. No marvel that this made the water stand in my Husbands eyes, and that it made him trudge so nimbly on; I am persuaded he wished me with him; but vile wretch that I was, I let him come all alone. O Mercy, that thy Father and Mother were here; yea, and Mrs Timorous also; nay, I wish now with all my heart, that here was Madam Wanton too. Surely, surely, their hearts would be affected; nor could the fear of the one, nor the powerful lusts of the other, prevail with them to go home again, and to refuse to become good Pilgrims.
Great-heart. You speak now in the warmth of your affections: will it, think you, be always thus with you? Besides, this is not communicated to every one, nor to every one that did see your Jesus bleed. There was that stood by, and that saw the Blood run from his heart to the ground, and yet were so far off this, that instead of lamenting, they laughed at him; and instead of becoming his Disciples, did harden their hearts against him. So that all that you have, my Daughters, you have by a peculiar impression made by a divine contemplating upon what I have spoken to you. Remember that twas told you, that the Hen by her common call gives no meat to the Chickens. This you have therefore by a special Grace.