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A. D. Constantine's Defender Of The Persecuted Church

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Defender of the Faith INTRODUCTION It was 312 A.D. the period of the Persecuted Church was coming to an end. Constantine dream in which “he claimed to have seen in the sky a shining cross bearing the motto, “Hoc Signo Vinces – “ By this sign thou shalt conquer,” (Hurlbut 58, 59) proved true. At the Battle of the Milvian Bridge, Constantine defeated his archenemy Maxentius, “In 313 A.D. Constantine’s Edict of Toleration officially put an end to the persecutions” (Hurlbut 59). The edict brought much positive and negative change both to the church and the state. At that time, new doctrines and heresies threatened to divide the church. When these controversies surfaced, great men such as Athanasius defended the Faith, even if it meant putting …show more content…

Apollinaris taught that the two natures of Christ could not coexist within one person. His solution was to lessen the human nature of Christ” (Slick). So in A.D. 381 at the Council of Constantinople, rejected the Apollinarian heresy, and Apollinaris was deposed from the church. He was later “admitted to the community of the Church, but in 324 he was again excommunicated by the Arian Bishop George on account of his friendship with St. Athanasius and his defense of the Nicene Council” (Banaś). The Pelagian Controversy Pelagius began the Pelagian doctrine in Rome about 410 A.D. “His doctrine was that we do not inherit our sinful tendencies from Adam, but that each soul makes its own choice, whether of sin or of righteousness; that every human will is free and every soul is responsible for its decisions” (Hurlbut 68). Although his doctrine is in direct contradiction to Paul’s epistle to the Romans, in which Paul informed the believers that “just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned” (Romans 5:12). The Arian …show more content…

Even the very creation broke silence at His behest and, marvelous to relate, confessed with one voice before the cross, that monument of victory, that He Who suffered thereon in the body was not man only, but Son of God and Savior of all. The sun veiled his face, the earth quaked, the mountains were rent asunder, all men were stricken with awe. These things showed that Christ on the cross was God, and that all creation was His slave and was bearing witness by its fear to the presence of its Master (Athanasius

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