A Marxist Village By looking at “The Lottery” by Shirley Jackson from a Marxist perspective, we can gain a better understanding of the text. Note that Jackson wrote this short story in 1948, near the beginning of the Cold War. Since the village possesses some communist ideologies (a major class difference doesn’t exist and the proletarians lead), we can expect Jackson to express these ideologies in a negative way. To analyze “The Lottery” from a Marxist perspective, we must examine the class structures, the village’s ideologies, and whether the main character supports or defies the dominant ideology. The small village in this short story contains “only about three hundred people” (Jackson 2). Such a small population doesn’t allow for much class stratification; however, the villagers can be divided into four groups. The children who innocently run wild and talk amongst themselves make up the first class. They don’t have much purpose at all during the lottery; in fact, during the first part of the lottery process, Jackson doesn’t even mentioned them. The women who gossip and stand by their husbands make up the second class. Even though they don’t draw during the first part of the lottery (with the exception of Mrs. Dunbar), they provide commentary in the form of gossip such as “[t]ime sure goes fast” (Jackson 3) and “[t]here goes my old man” (Jackson 4). The men who lead their families and act maturely make up the next class. They don't talk much, but have a higher class that of their wives and children. Mr. Summers and Mr. Graves who control the lottery make up the final class. They act as the leaders of the village, while the men act as leaders of their families. This class structure gives the village minor divisions that influence the short story. The village seems rather uncivilized and immoral in contrast to the modern, Western world. Their ritual stoning of an innocent person shocks the reader and immediately changes our perspective on the village. Jackson doesn’t clarify the purpose of the lottery, but Old Man Warner mentions that there “‘[u]sed to be a saying about “Lottery in June, corn be heavy soon”’” (Jackson 4). From this saying, we can deduce that the villagers once believed that a
“Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery” (Winston Churchill). These infamous words were stated after a tiring and dreadful World War II, in which the U.S., Great Britain, and other powerful countries feared of the spread of Marxism within countries who formed the Warsaw Pact. As the world tried to effect social change and denounce Marxism, one author echoed sentiment, through her literary work: Shirley Jackson. One of Shirley Jackson’s most popular stories was published the same year (1948), in which Winston Churchill spoke about Marxism “The Lottery”, is about an apparent Marxist society, where every year three men, Mr. Summers, Mr. Graves, and Mr. Martin, run a lottery. The lottery involves a black box in which all the villagers have a slip of paper with their household and family names on each slip. Mr. Summers then draws a slip, which contains one of the household names. Next, the villager’s family members all have to draw and the family member who picks the paper with the black dot is stoned to death by the townspeople, which is a traditional sacrifice that occurs within the community. In “The Lottery”, the wife of Bill Hutchinson, whose family name was drawn, Miss Hutchinson gets the black dot and has “won” the lottery. Miss Hutchinson scrutinizes the lottery and claims it is unfair because her husband did not have enough time to draw. Miss Hutchinson is eventually stoned to death. Although the society in “The Lottery” is supposed to be Marxist, there is evident misuse of power every year the same men Mr. Summers, Mr. Graves, and Mr. Martin control the lottery, suggesting that these men still have authority in a society where everyone claims to be equal. Therefore, an analysis of Shirley Jackson’s “The Lottery” through the Marxist lens suggests that the story is really about the difficulty to challenge those in power in an apparent hypocritical Marxist society.
“The Lottery” by Shirley Jackson was written in 1948. The story takes place in a village square of a town on June 27th. The author does not use much emotion in the writing to show how the barbaric act that is going on is look at as normal. This story is about a town that has a lottery once a year to choose who should be sacrificed, so that the town will have a plentiful year for growing crops. Jackson has many messages about human nature in this short story. The most important message she conveys is how cruel and violent people can be to one another. Another very significant message she conveys is how custom and tradition can hold great power over people. Jackson also conveys the message of
In Shirley Jackson’s “The Lottery”, the small village, at first, seems to be lovely, full of tradition, with the townspeople fulfilling their civic duties, but instead this story is bursting with contrast. The expectations that the reader has are increasingly altered. The title of this short story raises hope, for in our society the term “lottery” typically is associated with winning money or other perceived “good” things. Most people associate winning a lottery with luck, yet Jackson twists this notion around and the luck in this village is with each of the losers.
One aspect of human nature that is examined, and that adds to the effectiveness of the story, is man's tendency to resist change. This is shown in more than one way. The first way is the way some villagers tolerate the lottery even though they know it is wrong, and it serves no purpose. They talk about how other towns have already stopped having
The plot as a whole in “The Lottery” is filled with ironic twists. The whole idea of a lottery is to win something, and the reader is led to believe that the winner will receive some prize, when in actuality they will be stoned to death by the rest of the villagers. The villagers act very nonchalant
In Shirley Jackson’s "The Lottery," what appears to be an ordinary day in a small town takes an evil turn when a woman is stoned to death after "winning" the town lottery. The lottery in this story reflects an old tradition of sacrificing a scapegoat in order to encourage the growth of crops. But this story is not about the past, for through the actions of the town, Jackson shows us many of the social ills that exist in our own lives.
Shirley Jackson’s “The Lottery” is a story littered with warnings and subtext about the dangers a submissive society can pose. While the opening is deceptively cheery and light Jackson uses an array of symbols and ominous syntax to help create the apprehensive and grim tone the story ends with. Her portrayal of the town folk as blindly following tradition represents the world during World War II when people’s failure to not mindlessly accept and heed authority lead to disastrous consequences. . Shirley Jackson uses a large array of techniques to help convey the idea that recklessly following and accepting traditions and orders can lead to disastrous consequences.
"The Lottery," a short story written by Shirley Jackson, is a tale about a disturbing social practice. The setting takes place in a small village consisting of about three hundred denizens. On June twenty-seventh of every year, the members of this traditional community hold a village-wide lottery in which everyone is expected to participate. Throughout the story, the reader gets an odd feeling regarding the residents and their annual practice. Not until the end does he or she gets to know what the lottery is about. Thus, from the beginning of the story until almost the end, there is an overwhelming sense that something terrible is about to happen due to the Jackson's effective
Secondly, the villagers small-talk, giggle and the children play throughout the story, as if one of their brothers or sisters are not about to be brutally killed. During the entire lottery proceedings, the villagers laugh and the children play despite the seriousness of their situation. The children playing with their murder weapons before the lottery begins really show how little the people care about the lottery anymore:
First of all, they let men lead the lottery, where children gather stones. Everyone in the village seems obsessed with the black lottery box and they put handmade slips of paper in the box. They have strong traditions that have to follow by all villager. The villager blindly accepts the lottery and the ritual to murder anyone with their own paper that they have put in the box. They have a family bond that seems significant part of the lottery, rules that have to follow, the black box is the symbol of the story and the lottery. In my paper, I will show the stereotypes of the lottery the and how village people beliefs about it.
Jackson starts the story with introducing the town and people to the readers. At the beginning of the story, it doesn’t seem like anyone is going to be killed. All the villagers are calm and relaxed. Kids just got out of school; boys are gathering stones, while girls are stalking them with their eyes and talking about them. Men are talking about their jobs and smiling at each other’s jokes, and Women are gossiping. As the readers get closer and closer to the end of the story, they realize that this Lottery is very different from a normal lottery game. As much as these people look calm and relaxed on a beautiful sunny day, they are cruel, violent, harmful, and socially ill. These villagers are blindly following a tradition, which makes them to kill each other in one of the most violent ways. They are aware of their
"It isn't fair, it isn't right, Mrs. Hutchinson screamed, and then they were upon her" (Jackson). Shirley Jackson's “The Lottery” is brimming with illustrations of how thoughtless repetition dilutes foundations that were once rock solid. The traditions of the village in the story lead to the stoning to death of one of the residents on a yearly basis. The people were not so clear as to how, when, or why this took place every year; however, this did not stop them from continuing with an encore. The limited view they had on life and of growth was the road block that prevented any major change. Traditions can overcome society's better judgement.
Because of its prominence in American culture, Jackson uses family as a centerpiece for the villagers and the lottery. All members of the families in the village are present for the lottery unless they are sick or injured, but the children play separately from the men who are separate from the women initially, but they all come together later in the day. This cycle is characteristic of American families during the 40s because each member had their responsibilities but had a cliche gathering for dinner when everyone was happy together. For the actual lottery, Mr. Summers draws a family name, and then the head of the family has to randomly select the name of a member of the family to be stoned. Using a family member to choose who will die is an even stronger corruption of the ideal held during Jackson’s time. After Mrs. Hutchison's selection, everyone, including her son, picks up stones and swarm her. A young child murdering his mother is shocking, but the fact that the community and his own family condone it is possibly even more wicked. Although it was not a common occurrence in American society, Jackson may be referencing indoctrinated children in Nazi Germany or the Soviet Union reporting them for illegal activity resulting in their death. In “The Lottery,” Jackson uses this shift from a picturesque description of the Hutchison family to a twisted version to show the flaws that
Once upon a time there was a little village. In this village three hundred people happily farmed and played and went about their business. The children went to school while the men cut wood or farmed, and the women cooked and cleaned. Every summer in June each of villagers took part in the traditional lottery drawing and one villager was picked for the prize – a stoning. In 1948, Shirley Jackson published this short story known as “The Lottery,” in The New York Times. The story’s plot shocked readers all over America as they learned of the horror happening in such a quaint town. Jackson purposely set this tragic event in this innocent setting to emphasize humanity’s cruelty. Using her appalling short story, The Lottery,
“Chips of wood, Mr. Summers had argued, had been all very well when the village was tiny, but now that the population was more than three hundred and likely to keep growing” (Jackson, 2). The town never had an overpopulation issue, there was never a good enough reason to continue the lottery and even less start it for that matter. The social hierarchy of the town did not allow the people to have a voice and that made them feel intimidated. The people were almost programed and expected to accept and carry this unfair tradition; not because of the meaning of it but because they were scared to ask to let it go in results of things getting worse.