Creation myths are the most common form of mythology throughout most of the ancient cultures of the world and evolved from first an oral history passed on to the next generation ending with multiple versions. Mythologists have categorized these mythologies from the various and numerous ancient cultures into five types, which include Ex Nihilo, Creation from Chaos, World Parent, Emergence and Earth-Diver. The creation myth Ex Nihilo, which means "out of nothing" explains how the world along with mankind were created by a creators speech, during a dream, wheb they gave the breath of live or their just their thoughts. All of these methods can be found as the creation stories from the ancient cultures that lived in Africa, Mesopotamia and Asia …show more content…
With man safely in the Garden of Eden, God continues to create all of the other creatures and animals that fly and live on the earth. Recognizing the man needs a companion, God puts the man to sleep, takes a rib and uses the rib to create a woman. The Creaton Story from the Old Testament became a fundamental part of Judaism and Christianity of who and how we were created. Creation myths such as this can be found in all of the ancient civilizations and cultures with some being very different while others myths from the Babylonians and the Persians appearing to be very similar. As an example, the creation myths Enuma Elish from Babylonia and the Zend Avesta from Persia, when compared with the Old Testament, all three stories are not excactly alike but did happen within a time span of six days and with their divine source resting of the seventh …show more content…
The Avesta tells how their supreme god named Ahura Mazda, also know as Ormazd, creates the Earth, trees, plants, animals and mankind in the course of six periods with each period lasting 3,000 years. In the beginning, nothing else existed except for Ahura Mazda who lives in Endless Light.
Most of the modern biblical scholars believe that there are clearly two versions of the creation story that exist in the chapters of Genesis 1 through 3 in the Old Testament. These versions appear to come from three different authors or groups of authors called the Jahwist source, the Priestly sources and the Redactor source. Written by the Priestly source, around 450BC, the first version begins in Genesis 1:1-31 and ends in Genesis 2:1-3. Next, the Jahwist source writes the second version in Genesis 2:4-25, around 950BC, with additional verses written, around 750 to 400BC, by the Redactor source. With all of these dates in mind, it would then appear that the first version in Genesis 1 was written at a later date than Genesis 2 resulting with the version from Genesis 2 being the first version. Also, notice the differences between the 2 versions such as in Genesis 1 where the focus is on the entire universe, whereas, in Genesis 2 the focus is on the creation of man and his environment.
Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were
The narrative of the creation of the world in Genesis mirrors elements of other ancient creation stories, including that of the ancient Egyptians. This should hardly be surprising for two reasons: The first is that Egyptian culture (including its religion) remained one of the most important influences in the world at the time during which the earliest versions of Genesis were being
For thousands of years, scientists have tried to interpret the concept of creation. However, before people had access to modern scientific equipment, they told creations stories. A creation story is a myth that explains how and why the earth was made. A few cultures with differing opinions on creation are Europeans, Cherokee Indians, West Africans, and Hawaiians. Europeans tell the story of Genesis and God creating the earth in seven days and Adam and Eve in the Garden of Eden. Cherokee Indians believe that the earth was created by a water beetle. In West African culture, they teach the Golden Chain story, and Hawaiians have the Kumulipo story to explain their beliefs on creation. Although each story follows a basic guideline, they all have distinct disparities.
Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.
In the Western world, the most well-known creation story is in Genesis (Myth A), in the Old Testament of
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life
Almost every culture on earth has a creation myth. Most if not all of these myths borrow from the core theme of a God-centered creation as contained in the book of Genesis chapter one. According to Van Over (11), a good number of these creation stories show a similarity in the point of their origin. Rumor has it that some of these myths have emanated from actual historical occurrences or events. All creation myths emerge from one ancient source and only diverge when it comes to their timing and the surrounding cultural circumstances. The variations in the myths come as a result of the differences in time and cultural circumstances. Aside from the two causes of variation, in general all creation myths show a basic outline and they also share some basic elements.
Origin myths deliver stories explaining how the world, humans or objects came to existence. Describing where the nation comes from, they are very important to the culture of given region. Therefore, each nation developed its own stories and beliefs; however, there are many similarities between myths of various religions and cultures. A good example would be Native American stories about origin and their resemblance to Greek mythology or to the Bible. Similarities can be seen in different spheres such as creation of humankind or even in the story about flood.
The most popular creation myth, in present day is the “one god” myth. It existed yet, had a brief life and it was in the minority. Here Ptah was the closest thing to monotheism that the ancients had. This is a popular theme in Memphite theology, but it was present in parts of Egypt. Ptah supposedly had all that is manifest in thought and then created them with his Word (Baines, 1991). It is also said that the “one god” is and the other god names are used to personify an extension of the “one god” (Ancient Egyptian Religion pg. 2 and 3). Ptah creates the Ennead with thought and word. This monotheism was not very widespread and it did not last long.
Genesis chapters 1 and 2 tell the story of creation. Revelation chapters 21 and 22 talk about the new heaven and earth that God is creating. The creation account of Genesis and the renewed creation in Revelation have some common ground, but they also have some differences.
Although there are echoes of Mesopotamian and Greek creation myths all through Genesis, especially the order in which creation transpired, all three also represent the universe as a three tiered dome including heaven, earth, and the underworld. However, the differences are also plentiful. Both the Greeks and Sumerians/Babylonians believed in a polytheistic monarchy whereas the Israelites (particularly after their exile from Babylon) adopted a non-pagan retelling focusing on a single gods omnipotence , however through much of Genesis 1:1-31 we find the LORD addressing another presence; "Let us make man in our likeliness ." evidently their was some difficulty in the complete abortion of a polytheistic belief system when evolving the new creation story.
Creation stories are common among different cultures, but the Greek and Genesis creation stories have both similarities and differences in how they began and how humans were created.
We now see these theories as inaccurate, due to the fact that they have been replaced by newer scientific models. In a modern light, it can be stated that creation myths describe not the origin of our cosmos but rather these myths allow us to gain a broader understanding of ancient theories and beliefs. During the time of their invention however, these myths were precisely an honest interpretation of the outer world, and therefore they served the exact purpose which is stated in their title, to explain the process of creation.
Throughout history many civilizations and cultures have had their own ways of explaining the world and its creation. Each of these civilizations has created unique descriptions and accounts of such events. However, when comparing them to each other, are they really different? Look at the ancient Greco - Roman creation myths as told by Hesiod in his Theogony and Works and Days and Ovid’s Metamorphoses, when compared to the creation myths as seen in the Old Testament’s book of Genesis they may not be as different as one would think. Taking a more in-depth look at both Genesis and Hesiod’s and Ovid’s work more closely, the reader can see that on multiple occasions the myths have almost identical similarities which reflect their views in
Creation stories told in the same time period as each other expose many parallels. The Rig Veda and the Yijing, written within 400 years of one another, have many fascinating similarities. Firstly, both creation stories follow a cyclical creation process and it can