Diction In What To The Slave Is The Fourth Of July

Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks

In his speech, What to the Slave is the Fourth of July?, Frederick Douglass passionately argues that to the slave, and even to the freed African American, the Fourth of July is no more than a mockery of the grossest kind. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point. Douglass begins by asking a series of rhetorical questions, not without the use of sarcasm. He refers to "that" Declaration of Independence, instead of "the" Declaration of Independence, to stress the separation between his people and those who are not oppressed. In the next paragraph, he continues to ask rhetorical questions. The purpose of all these questions is to give

“What to the Slave is the Fourth of July” 1852 speech by Frederick Douglass is a passionate speech that cuts across the difficulty of black slaves particularly in the pre-Civil War America. Seemingly, the speech is rationale, elaborates, and incorporates emotional touch. On the other hand, the “Ar’n't I a Woman?” speech by Sojourner Truth is remarkable in its ability to incorporate historical precedents and sense of humor. Importance, is that in the speech Truth makes use of the biblical accounts such as the birth of Jesus through the Virgin Mary as a strategy to show how superior women are in scriptures but diminished in real society. Therefore, the essay seeks to display the similarities and differences between the two speeches as well as

Writers use pathos, ethos, and logos in their writing to appeal to their audience. Pathos is an appeal to emotions, ethos is an appeal to trust, and logos is an appeal to reasoning or logic. Frederick Douglass's, " What to the Slave is the Fourth of July?" is about his views and the views of many slaves towards the Fourth of July. He uses ethos, pathos, and logos effectively to convey his central message.

Frederick Douglass was a freed slave in the 1800’s who was famous for his ability to read and write, uncommon of a black man at the time. On July 4th, 1852, he gave a speech to citizens of the United States. In this speech, he called out the “hypocrisy of the nation”(Douglass), questioning the nation's treatment of slaves on a supposed day of independence. Frederick Douglass effectively uses rhetorical strategies to construct his argument and expose the hypocrisy of the nation.

“What to the Slave is the Fourth of July” is a very moving piece about what the Fourth of July means to slaves. The speech was given by Fredrick Douglas in Rochester, New York, on July 5, 1852. His use of ethos, pathos and logos made this an extremely effective speech.

Many people struggle for change because they believe they aren’t being treated fairly, a certain group of people aren’t being treated equal, or they just want to see a certain change in something. “What to the Slave is the Fourth of July”, “Ain’t I a Woman”, and “Brown v. Board” are all examples that clearly show why people struggle for change. “What to the Slave” focusses on what the Fourth of July means to slaves. “Ain’t I a Woman” discusses the differences between how black women are treated compared to white women. “Brown v. Board” is about how segregation has a lot of negative factors and how they need to change it.

My first example of diction that Douglass uses is “…in all its glaring odiousness, that slaveholders have ordained, and by law established, that the children of slave women shall in all cases follow the condition of their mothers; and this is done too obviously to administer to their own lusts, and make a gratification of their wicked desires profitable as well…” (2) Here Douglass is describing how slaveholders have sex with the female slaves and abandon the children born from it. He uses words such as odiousness, lust, and wicked desires to show how the slaveholders use and abuse the slaves in their employment for their own gratification. By using the aforementioned words, Douglass try’s to convey to his target audience the audacity of these men who abandon

In the excerpt “Learning to Read and Write”, Frederick Douglass talks about his experiences in slavery living in his masters house and his struggle to learn how to read and write. Frederick Douglass was an African American social reformer, orator, writer, and statesman. Some of his other writings include “The Heroic Slave”, “My Bondage and My Freedom”, and “Life and Times of Frederick Douglass”. In this excerpt, Frederick Douglass uses an empathic tone, imagery, certain verb choice, contrast, and metaphors to inform African Americans of how important it is to learn to read and write and also to inform a white American audience of the evils of slavery. I find Frederick Douglass to

He tells them that slavery is in contradiction of what the founding fathers valued and believed in, as well as what they fought for. Frederick says the founding fathers believed in freedom and equality. The same things they fought to get away from, are the same things white Americans were doing to African Americans in that present time. He says in his speech, “Feeling themselves harshly and unjustly treated by the home government, your fathers, like men of honesty, and men of spirit earnestly sought redress,” (404). This quote is an example of how the founding fathers were feeling under England’s government, and how Frederick Douglass was relating it to how blacks were getting treated and how they felt throughout the United States in that present time. He wanted white Americans to recognize how they were portraying their nation. Another way he gets his audience to recognize what they were doing was wrong was by using their emotions to trigger shame and disappointment within themselves. Mr. Douglass shames them by comparing them to their founding fathers, who they look up to and celebrated. He says in the speech, “You live and must die, and you must do your own work…You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence,” (407), to shame his audience on not carrying on the principles and morals that the founding fathers worked so hard to gain. Another example of him guilting his audience is when he

On July 4, 1852, former slave and American abolitionist, Frederick Douglass is invited to speak before an abolitionist audience in Rochester, New York. Although the speech should address the greatness and freedom of the nation on independence day, Frederick Douglass uses his platform to display his displeasure with the meaning of freedom in white America. Therefore, the sole purpose of his speech is to unmask the hypocrisy of a nation who dares celebrate freedom and independence while keeping African American slaves. To Douglass, the 4th of July is a constant reminder of the unfairness of the political and social core of the nation. As a social activist and most importantly a former slave, Frederick Douglass uses multiple rhetorical strategies to indict America on the immoral practice of slavery.

Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black

Frederick Douglass asks a very powerful and remarkable question to the audience of “Fourth of July Oration.” He merely asks what is the Fourth of July to an American slave. He simply answers his own question. He believed that the Fourth of July was a day that demonstrated the brutality and the inhuman actions done to the victims of this torture. It was a day that demonstrated the terror more than any other day of the year. It was not a day of glorification, but simply a reminder of wrongdoing. Douglass was positive that there wasn’t any other place on earth that could have been responsible for such dreadful, appalling, and shameful manners, but only the United States of America. He mentions the job of a slave owner and what the slave-trade consists of. He uses the term swine drover. Swine drovers are those who enter Southern states, weapons in hand. They would treat men, women, and children like animals, “reared like swine for the market.” (p. 267) The victims of these swine drovers would be chained and taken from their family. Men were looked upon as horses, while women were analyzed by slave-buyers, specifically

He has shown that the “blessings in which you, this day rejoice, are not enjoyed in common” (124). With the purpose of his speech firmly defined, he now has the liberty to expound upon the true evil of slavery that lurks in the shadow of hypocrisy. He employs the satirical technique of ridicule to expose the ugly nature of enslavement with equally ugly diction. Douglass’ disapproval ranges from “hideous” to “revolting” to “an outrage”, and culminates in the assertion that slavery is the “greatest sin and shame of America” (125). A far cry from the almost reverent tone of his opening statements, Douglass led his audience from the throes of a Fourth of July celebration to an intense degradation of the freedom they so

What comes to mind when you think of the Fourth of July? Most people think of positive words such as freedom and independence (maybe even fireworks and cookouts). Unfortunately, if a slave in the 1850s was asked this same question, this person would most likely not think of such pleasant words. Slaves did not think of this day as a celebration and instead were saddened by the fact they did not have the freedom that the white people in America did. One of these people is Frederick Douglass, who was born a slave and remained a slave for twenty years before escaping from the oppression he faced. When he arrived in the North, which was where a slave could be free, he became a great writer and speaker, and he told many about the cruelty of slavery. One of his famous speeches, called “The Meaning of July Fourth for the Negro,” was given on July 5, 1852, in Rochester, New York, at an event in the Corinthian Hall. The purpose of the event was to celebrate America’s signing of the Declaration of Independence, 76 years before. However, this was not the purpose of Douglass’s speech. He instead used this opportunity to tell the perspective of slaves on this day. Frederick Douglass hopes to inspire his audience to see how and why the celebration of a country that allows such an immoral practice to occur is inappropriate, and why he will instead be mourning on this holiday. In establishing this idea, Douglass incorporates rhetorical devices that hit all three points of the rhetorical