Canadian Identity: A Rhetorical Analysis Essay In this essay, the articles ‘Listen to the north’ by John Ralston Saul and ‘Which ‘Native’ History? By Whom? For Whom?’ by J.R. Miller will be analyzed, specifically looking at each authors argument and his appeal to ethos, logos and pathos. In the first article, ‘Listen to the North’, author John Ralston Saul argues that current Canadian policy when it comes to our north, and the people that reside there, is out of date and based on southern ideals that hold little bearing on the realities that face northern populations. He suggests instead that the policies and regulations should be shaped by people who know the territory and it’s needs, namely people who live there. In the second …show more content…
The next convincing argument that John Ralston Saul makes is his appeal to logos, it makes logical sense that a person who lives and works in the north would know best what is needed for northern people. This means his argument that northern people should be instrumental in creating northern policy makes a strong logical point, and a strong argument to his audience, who will most likely be able to see the logic in this. One example he uses is the current state of military presence in the north, the rangers. He talks about the uniform given to these men and women, which consists of a hooded sweatshirt and a baseball cap. John Ralston Saul states that “You can't wear this outfit outside ten months of the year” (4), and it would make logical sense that a person who lives in the north would not choose such an outfit, as it would be too ineffective in day to day use. Miller also uses logos in his argument when he discuses the fact that native-newcomer history should be reported by both native and non-native historians. Again, this appeals to the logical side of his readers, who would be able to
1. Question: Why does Gatto think that school is boring and childish? How does Gatto’s depiction of school compare with your own elementary and secondary school experience?
Canada’s identity is tremendously challenging to delineate, due to encompassing a vast population of various cultures, traditions, and values spanning an enormous landmass. From various historical perspectives, Canadian identity has changed over the course of the last century - valuing discrete ideologies through various time periods. Due to various government policies and acts, as well as reformed beliefs and ideas regarding large social issues, Canada’s identity has shifted and constantly renewed its identity over the course of the past half century.
Being a Canadian is a blessing. It is a once in a lifetime opportunity that garners protection against low wages, provides a platform propelling diversified learning environments and functions under a democratic government system operating for the common good. Adopting a pretentious framework, being able to acknowledge Canadian identity within the following context is the actual blessing. Canadian identity itself is submerged within an array of events, individuals and time periods that have significantly contributed to her development and fundamentally, idealization as a unified nation. Nevertheless, the idea of unity was not a matter of immediate occurrence; the journey to cultivating a unified nation was plagued by measures accentuating plurality.
In writing Northern Frontier, Northern Homeland, Thomas Berger faced the challenge of articulating the interests of Northern Canada's native peoples, who adamantly protested the proposal to establish a pipeline in the region. He was motivated by the desire to present their concerns in a way that could not be trivialized by the Canadian government. (Berger 3) According to Berger, “the industrial system is now impinging on the northern native people. History and perceived economic necessity have brought the white and the native societies into contact on our northern frontier...” (161) The nature of the conflict between indigenous and industrial interests, Berger's emphasis on native testimony, and the social justice aspirations of Berger's report indicate that the critical paradigm is best suited for the study of the Mackenzie Valley Pipeline Inquiry.
Writing has many tools and devices that can be used to influence the purpose and meaning of the a piece of work. In the two pieces of work, "Private License Plate Scanners Amassing Vast Databases Open to Highest Bidders-which is written in a way that it is anti-license plate tracking- and "Who Has the Right to Track You?'-which is written to be for license plate tracking- many different tools and devices are used by the authors. These pieces of work describe the benefits and drawbacks of collecting data and tracking fellow citizens, but use different forms of pathos, ethos, and logos to portray what they are trying to say. Also, both articles state how many are opposed to this tracking, arguing that it is against the First Amendment,
National mythologies, as argued by Razack (2002), are “stories about a nation’s origins and history . . . [that] enable citizens to think of themselves as part of a community defining who belongs and who does not belong to the nation” (Razack 2002: 2). There is an idea where Europeans and the immigrants imported to build Canada were equally respected and treated. These immigrants were the necessary immigrants needed for the “Canadian imaginary”, however when the construction projects were complete, laws which excluded Black and Asian people, were set up and immigrant were essentially displaced as they were deemed unsuited to the harsh ‘northern kingdom’ climate only suitable for ‘northern races’ (Mackey 2002). Many Natives who lived in the Ontario and Quebec areas were essentially pushed northwards to escape the presence of the Europeans settlers, and the Natives who remained were isolated from society on land reserves (Mackey 2002). This generated the idea that Indigenous people were disappearing with the progression of civilization and settlers (Mackey 2002) or “presumed to be mostly dead or assimilated” (Razack 2002: 2) as grade-school history taught us, as one member of the discussion brought up. Our group agreed that pushing the Indigenous out of the Ontario and Quebec areas was solely beneficial for the Europeans as they got to keep the preferable environments, and the Indigenous were pushed to northern, harsher conditions. Once those of non-European decent where displaced, Canada was viewed as “superior to the USA because [of] the racial similarities of the English and French [that] made the country homogenous” (Mackey 2002: 31) – a desirable state of uniformity to
In today’s modern era, Canadian identities is thought of as being one of the world's leaders in protection and promotion of human rights and freedom. Aboriginal people are now able to contribute as equal individuals. However, this was not always the case. Before the arrival of the Europeans with diverse interactions, expanding trades and intense conflicts and rivalry for land and resources. Aboriginals have been trying to redefine their place in society and were demanding justice. Canada’s identity is the negative treatment of the First Nations. (INSERT THESIS)
In writing Northern Frontier, Northern Homeland, Thomas Berger faced the challenge of articulating the interests of Northern Canada's native peoples, who adamantly protested the proposed establishment of a pipeline in their region. He was motivated by the desire to present their concerns and perspectives in a way that could not be trivialized by the Canadian government. (Berger 3) According to Berger, “the industrial system is now impinging on the northern native people. History and perceived economic necessity have brought the white and the native societies into contact on our northern frontier...” (161) Due to the nature of the conflict between indigenous and industrial interests, Berger's emphasis on native testimony, and the social justice
Born in 1943, to a Greek mother and a Cherokee father, Thomas King moved to Canada in the late 1970’s to take a teaching job at the University of Lethbridge. There, he met his wife, Helen. Together they delved into Canadian society and its multicultural essence. However, being of First Nation descendant, King noticed that in Canada, the Aboriginal population was not as integrated into Canadian society as it was preserved. Canadian society had a reputation of being multicultural, accepting and seeking to add other cultural values, practices and morals too it 's own. However, King held the perspective that Canada misrepresented and undermined its Aboriginal inhabitants. Therefore in 2012, King wrote a history book, that attempted to bring to light the Canadian-Aboriginal relations and a First Nation perspective of their representation, history and political desires to the forefront of readers attention. The Inconvenient Indian: A Curious Account of Native People in North America, was the end result that encompassed King’s beliefs, findings and objectives. Therefore, it is the purpose of this essay to discuss and analyze The Inconvenient Indian by identifying its key aims, highlighting and analyzing its major themes and core arguments, and identify any of the book’s shortcomings.
Canada’s North is often seen as the country’s national identity. In actuality, it stems far beyond the isolated land of picturesque vistas used to often describe Canada’s rugged landscape. The lived Canadian environment reflects a regional perspective that does not encompass the true reality of the country as a whole. The North links the diversity of Indigenous peoples to the land they have occupied for centuries, a place where they have built their own distinct culture, language and identity. Those ideals have been increasingly challenged in the twenty-first century, in spite of the imagined sense of ‘Canadianness’ in the North but because of the transitioning economy and environment in the North. This paper will explore the challenges facing Canada’s northern resource economy and the socio-cultural implications on the regions Aboriginal population.
Successful Aboriginal and Torres Strait Island pedagogy requires efficient context knowledge as well as the knowledge of Aboriginal and Torres Strait Island students learning needs. The topics covered will include Indigenous placement and displacement, the impact of socio-economic status on Indigenous students and the health and wellness of Indigenous students with the focus being on whole school and classroom practices, with examples of resources, to support teaching Indigenous students.
Traditional gross anatomy divided the liver into four lobes based on surface features. The falciform ligament is visible on the front (anterior side) of the liver. This divides the liver into a left anatomical lobe, and a right anatomical lobe.
I, hereby submit my application for the Provisional Assessment of my overseas qualifications for the purpose of applying for permanent residency to Australia under Independent Skilled Immigration. I have explained in details as to how my qualifications as a Bachelor in Architecture (B.Arch) is on par with Australian accredited academic qualifications in the seven areas of core study as required.