Ethnic Notions : The 1987 Film Documentary

The black stereotypes in Spike Lee’s film “Bamboozled” are very evident in the main characters in the minstrel show, Mantan and Sleep n’ Eat. For the show, Mantan and Sleep n’ Eat are depicted as lazy, unintelligent, and foolish. Their stereotyping is intentionally obvious to shock and shame the viewers of the show using satire. In addition to the obvious stereotypes in the television show, Lee uses the other character in the film to showcase other stereotypes. Lee uses the characters: Pierre Delacroix, Thomas Dunwitty, Sloan Hopkins, and Big Black Africa and his group as additional, slightly less obvious views of black stereotypes.

The 1987 film documentary Ethnic Notions directed by Marlon Riggs, identifies the evolution of African American cultural depictions through ethnic stereotypes and caricatures in American culture. I feel Ethnic Notions exposes the roots of false generalization from the beginning and presents a series of classifications for racial depictions that still are noticeable in today's society. These racial depictions identified with in this film begin in the mid 1800's and continue thought to the 1960's. I now after viewing Ethnic notions agree that there are generalizations and depictions that are exaggerated in American popular culture and entertainment.

In this paper I discuss the African-American culture in regards to values, norms and beliefs.

These stereotypes depicted “drug dealers, prostitutes, single mothers, and complacent drag queens” (Harris, 51). In the 1980s, African American filmmakers began to make a name for themselves. These films are “social commentaries, indictments of racism and depictions of ‘everyday’ American lives” (Harris, 51). Compared to the traditional representations of blacks and blackness, New Black cinema takes on this cultural intervention and the recoding of blackness. Harris describes this as “revising the visual codes surrounding black skin on the screen and in the public

The social perception of racial equality is still a topic of debate today; however, it is in stark contrast to the perception forty years ago. In fact, the media still portrays many situations where black people are discriminated against and are not treated equally. Sadly, one often misinterpreted notion has

Imagine a situation where one is walking down an empty street and a woman gives one a glance and begins running, or one is told to leave a public restaurant simply because of the family one was born into. This is the reality for two African-American authors in the 20th century. Over the history of the United States minorities have faced a numerous amounts of racism. The types of racism that was expressed to these minorities has evolved as time went on. Two authors decided to write about their experiences and they occurrences vary vastly. The details that really set one essay apart from the other include the time of day the racism took place, time period of the occurrence, and type of racism witnessed.

The purpose of my research paper is to build awareness, which has been disconnected between the two groups. This paper will underline the very basis of the chasms that have caused this disconnect between African-Americans and Africans. Awareness is essential

My race is Black, my ethnicity is African American and my culture (349) could be described as complicated. In applying these factors to my personal experiences I will refer to Matthew and Emirbayer’s “What is Racial Domination?” to explain the racial biases and discriminations that I have experienced from Arkansas to Los Angeles and ultimately Irvine. From the day of my birth my life and the opportunities presented or denied have been defined by racial domination and the Institutional racism of White Americans.

Often in many films that undermine African Americans, they are depicted as thief's, murders, or unintelligent. These images are used to show that African Americans are unlike their white counterparts. According to Friedman, "This formulation undermines the racially and sexually based violence toward African Americans, wiping out the memory of rape, castration, and lynching of slaves that occurred in the past" (Friedman). The development of African American films, or films that truly put African Americans in any type of positive light did not really start to occur until the 1970's or 1980's. Before then films were often negative in spirit. Paula Massood describes the Hollywood depictions of African Americans in the previous era as, "failing to recognize the sociopolitical changes in the American landscape. African American characters most often appeared within a southern setting, largely ignoring the black city space and culture that figured in the lives and the imaginations of a vast majority of African Americans" (Massood). However, in the following years the development and progression of African American films was able to be seen.

The days of picking cotton and the hierarchy of slaves are long gone but the colonial mentality of disunity may still exists among African-Americans. Some of the major conflicts that remain at the core of this disunity, include: black on black crime, beauty and self-esteem, and blacks over-representation in the criminal justice system. Although there are many reasons that support these conflicts, one may wonder if the arrival of the social identity of blacks in America is the root cause for the conflicts.

The movie 'Ethnic Notions' describes different ways in which African-Americans were presented during the 19th and 20th centuries. It traces and presents the evolution of the rooted stereotypes which have created prejudice towards African-Americans. This documentary movie is narrated to take the spectator back to the antebellum roots of African-American stereotypical names such as boy, girl, auntie, uncle, Sprinkling Sambo, Mammy Yams, the Salt and Pepper Shakers, etc. It does so by presenting us with multiple dehumanized characters and cartons portraying African-Americans as carefree Sambos, faithful Mammies, savage Brutes, and wide-eyed Pickaninnies. These representations of African-Americans roll

Over the last one hundred and thirty years African Americans have little by little-gained freedom for themselves as slaves and domestic servants. Now as a culture they are legally capable of obtaining jobs and positions in all areas of private and public organizations, (Hayes, A. F., & Preacher, K. J., 2010). This particular ethnic group are known to be instrumental in holding their cultures together through times of constant struggle. They have used rallies, protests, silent marches and received help from volunteer organizations to fight for rights as well as obtain justice in a racist and sexist society. This work explores the troubles African Americans face in Americas society today, through stereotypes and how gender roles as African Americans differ from each other as well as the American population.

Spike Lee’s satirical film, Bamboozled, serves as a critical overview of the heinous way in which African Americans have been portrayed in cinema and television since its conception. In many ways, black identity has been created on stages and reflected accordingly in the audience’s reality. I argue that the film’s title, Bamboozled, is a nod to the effect mainstream media has over its audience. Television, cinema, and advertising “bamboozle” the public into accepting the ideas that these platforms put forth.

Films have the power to both influence and reflect society. The stereotypes prevalent throughout American culture are reflected in most films. While the United States is becoming an increasingly diverse country, this diversity is not portrayed within American cinema. Minority figures often occupy

However, according to African American film scholar Thomas Cripps, these early films were not truly Black because their function, more or less, were to enlighten and mollify White people’s curiosity concerning Black culture. The argument presented by Cripps creates an opportunity for speculation on how to categorize a well-known group of films about Black people that in most cases included the participation of White filmmakers. How do we define the term “race film”? Moreover, can these films be considered a “genre” or are they imitations of similar narratives produced by White filmmakers such as comedies,