Racism And Sexism

In America, a culture of sustained racism and sexism influences foreign policymakers, which results in colonialism and imperialism, the desecration of nations, and militancy. The authors of the articles, Michael L. Krenn and Laura McEnaney, with differing skill sets, provide evidence of racial and gendered bias in foreign policy. In “The Adaptable Power of Racism,” Krenn expertly examines the history of racism within foreign policy; how racism adapted in the face of religious and scientific challenges, and the overall effects of racist foreign policies.1 McEnaney, in “Gender Analysis and Foreign Relations,” provides a lackluster account of the application of gender analysis to foreign policy, specifically in relation to the policies of the Cold War and Spanish-American War.2 The history of racism and sexism in America provide a blueprint for foreign policymakers, where racist militancy and sexist excuses override basic human rights.

Society has always thought of racism as a war given to the lowly African American from the supposedly high class white man, but no one thought there would be prejudice within a hierarchical class system inside the black community. However within that class system, history has shown that darker colored women are at the deep trenches of the totem pole. In the novel, “Their Eyes Were Watching God,” African American women are put under harm and control exposing the racism and sexism with their community. Through the life of Janie Crawford, Zora Neale Hurston portrays the concept of a woman finding her independence in a black, hierarchical, and racist society.

Janie shows the issues African Americans faced during this period and the their newfound confidence but also shows differences from the beliefs of this era. Hurston uses these departures and similarities to allow the reader to further understand the novel and the time period in which it takes

The memoir “How It Feels to Be Colored Me” by Zora Neale Hurston, was first published in 1928, and recounts the situation of racial discrimination and prejudice at the time in the United States. The author was born into an all-black community, but was later sent to a boarding school in Jacksonville, where she experienced “race” for the first time. Hurston not only informs the reader how she managed to stay true to herself and her race, but also inspires the reader to abandon any form of racism in their life. Especially by including Humor, Imagery, and Metaphors, the author makes her message very clear: Everyone is equal.

In a modern society, race is no longer the determining factor of one’s place in the social hierarchy. Instead, the wealth and fame a person possesses captivates the world’s attention. However, race is still a controversial topic in the United States. Thus racial tensions continue to exist in certain sections of the country. The literal and metaphoric foundation of this currently powerhouse of a nation is built on slavery, the backs of immigrants and people of color who received little to no recognition for their efforts and contributions. The barbarous treatment of African slaves, especially in the South with its large cotton plantations further embedded hatred and hostility between colored people and white people. It took over a decade and a Civil War between the North and the South before the slavery was abolished. However, slavery was merely replaced by Jim Crow laws and segregations that continued to divide the colored from the white. Finally, the Civil Rights movement urged citizens to evolve from racist views. Yet even still racism plays a big part in our culture and is still heavily discussed; our current political climate only fuels the discussion. In Zora Neale Hurston’s novel, Their Eyes Were Watching God, both racism and colorism are touched on both a symbolical level as well as a literal one through the trials and tribulations of the protagonist, Janie. Despite not having a theme centered around racial issues in the novel, Hurston highlights them throughout the

Although Zora Neale Hurston and Jamaica Kincaid lived in different times, thematically their writing had similar themes. If they had been contemporaries, they most certainly would have discussed their common experiences as black women who faced financial challenges and the racial divide that they experienced in their daily lives. Without a doubt, their writing was personally cathartic. Although in Kincaid’s writing, she addresses her issues with her mother head on, I have no doubt that Hurston’s stories were also influenced by her early family life.

    Comparison of Hurston's life and work is ironic. Though Janie, having passed through dominance and loss, had a 2 story home and money in the bank to come home to, Hurston had none. Hurston's later life was that of the economically disadvantaged-- what Ellison, Wright, and other male black authors penned their novels in protest of. Brilliant, talented, she could not rise above the economic limits imposed on her and thus a talented anthropologist with two Guggenheims ended up buried in an unmarked grave.

Throughout a fair part of Zora Neal Hurston’s novel, Their Eyes Were Watching God, Janie’s low class create problems when it comes to men. She lives with men she does not love because they give her the financial stability she cannot have yet on her own. Janie marries Logan Killicks at a young age even though she does not want to

Hurston’s Their Eyes Were Watching God further demonstrates the author’s perspective of colored women. The main

While Janie yearns for “idyllic union” and emotional fulfillment, Nanny maintains the “prevailing sexual and racial milieu” by arranging her marriage with wealthy landowner Logan Killicks (Meese 264). Hurston purposefully compares Janie’s progressive ideals to those of feminists who were coined as “New Women” who sought marriages based on equality. She directly relates this contrast in beliefs to feminist’s dreams of and efforts towards success and equality through female autonomy rather than material wealth and security under a man’s control. Furthermore, as Janie settles in her second marriage with Jody Starks, she becomes increasingly dissatisfied. Janie’s feelings of confinement and entrapment steadily rise as Jody orders her to remain introverted and shuttle between the general store and home (Moss and Wilson 3). He forces Janie to play the role of a beautiful and submissive wife and “does not allow her to articulate her feelings or ideas [although she] longs to participate in everyday town life” (Moss and Wilson 3). Accordingly, Hurston scorns Jody for believing “She’s uh woman and her place is in de home” (43) and utilizes his chauvinistic outlook to promote women to establish importance outside of homemaking and caregiving. Hurston’s proposal directly reflects and supports Catharine Beecher’s influential efforts to “reconcile women to the limitations of the domestic sphere” (Cott 40) and expand women’s ability to excel in a multitude of different

In the short story “Drenched in Light” by Zora Neale Hurston, the author appeals to a broad audience by disguising ethnology and an underlying theme of gender, race, and oppression with an ambiguous tale of a young black girl and the appreciation she receives from white people. Often writing to a double audience, Hurston had a keen ability to appeal to white and black readers in a clever way. “[Hurston] knew her white folks well and performed her minstrel shows tongue in cheek” (Meisenhelder 2). Originally published in The Opportunity in 1924, “Drenched in Light” was Hurston’s first story to a national audience.

Throughout history, the aspiration to accomplish one’s dreams and gain self-fulfillment has been and continues to be prevalent. Consequently, one’s reactions to the obstacles propelled at them may define how they will move forward in search of achieving their goals. Reaching one’s full potential is certainly not an easy conquest. Zora Neale Hurston, an especially noteworthy African American author, uses her astounding piece of literature, Their Eyes Were Watching God, to illuminate the path to discovering what is truly valuable in life. She uses the character, Janie Woods, who endures some of the greatest hardship imagined to elucidate the ways in which hindrance, although discouraging, only makes one stronger. Accordingly, Hurston argues

The last hundred years have brought the world many valuable things; computers, better sanitation conditions, understandings of diseases, vaccines, surgery, education, and so much more. But there are so many social constructs that have made little progress such as racism, sexism, and homophobia. In reality vaccines and sexism are manmade, a vaccine is a manmade invention and sexism is a manmade idea. Neither would exist without human beings backing the idea that they are necessary. Racism is “prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior (Oxford Dictionary).” Racism over the last hundred years has been directed towards Blacks, Hispanics, and Asian’s. Looking at the past in relation to racism in the United States, reveals that racism is still alive and well in 2015 just as it was in 1915.

Racism and sexism are the unfortunate realities to exist in our society. Both of said institutions can shape the experiences of people, especially people of color. In order to speak more about this, it is best to define what racism and sexism is. Racism can be defined as the belief in the superiority of one race over another. On the other hand, sexism is the behavior, conditions, or attitudes that foster

“this essentially liberates white people and therefore white readers from self-accountability and equally investing in the fight against racism and prejudice”. Endorsing such a philosophy within which individuals are to forgive and accept the institutionalised systems that facilitate their marginalisation, and have them abide to ideals that those in power perceive appropriate is a practice within society slowly gaining momentum and