In the Age of War and Displacement is characterized by imperialism, nationalism, racism, and power. In an era of both freedom and confinement, Simon Wiesenthal describes his experience of the Holocaust, which is used to analyze, what it means to be human. After World War One (WWI), the Germans lost, “Hitler assumed authority and began to blame the Jews for what happened in WWI” (Bingle). Within a few months, Germans started to believe Hitler that they were the master race or supermen, and had no trouble committing genocide of any group Hitler labeled as “bad” or “subhuman”. The Sunflower, address the nature and task of human but also gives a Jewish perspective of “Humanness”. Wiesenthal asks, “Were we truly all made of the same stud? If so, why were some murderers and other victims? Was there in fact any personal relationship between us, between the murderers and their victims, between our camp commandant, Wilhaus, and a tortured Jews (Wiesenthal 7)? Nationalism is key characteristic in the 20th century and Germany was the primary country to demonstrate this, with National Socialism. Germans showed their patriotism and loyalty to their country and fellow citizens. “National Socialism affected many Germans… [it] was for them the fulfillment of their dearest wishes. It lifted them out of their insignificance. That is should come to power at the expense of innocent victims did not worry them” (Wiesenthal 91). For the Jews, the human experience was to be treated like a person
The memoir,”Night”, shows the perspective of Elie Wiesel, a young boy that was sent to a concentration camp alongside hundreds of other Jews, that lost their valuables , faith and family.The terror within the concentration camp slowly deteriorate the Jews ,physically and mentally.The jews had a choice to be selfish or selfless,given the jews’ situation it is best to do what was in their best interest. Throughout Elie Wiesel’s memoir, “Night”; many individuals had a hard time navigating the brutality within the concentration camps.Through these times of brutality, many people in the camp had to choose to either be selfish or altruistic. Given the jew’s situation, it is better to act selfish than to be altruistic.
In Simon Wiesenthal’s The Sunflower, he recounts his incidence of meeting a dying Nazi soldier who tells Simon that he was responsible for the death of his family. Upon telling Simon the details, Karl asks for his forgiveness for what he helped accomplish. Simon leaves Karl without giving him an answer. This paper will argue that, even though Karl admits to killing Simon’s family in the house, Simon is morally forbidden to forgive Karl because Karl does not seem to show genuine remorse for his committed crime and it is not up to Simon to be able to forgive Karl for his sins. This stand will be supported by the meaning of forgiveness, evidence from the memoir, quotes from the published responses to Simon’s moral question, and arguments from
Elie Wiesel’s memoir Night tells the unforgettable tale of his account of the savagery and brutality the Nazis showed during the Holocaust. Night depicts the story of a budding Jew from the small town of Sighet named Eliezer. He and his family are exiled to the concentration camp known as Auschwitz. He must master the skills needed to survive with his father’s guidance until he finds liberation from the monstrosity that is the camp. This memoir, however, hides a far more meaningful lesson that can only be revealed through careful analyzation.
The Holocaust, or a jewish sacrificial offering that is burned on an alter, largely refers to the massacre and slaughter of over 6 million european jews from 1933 to 1945. One of the largest genocides took place less than 100 years ago. A recently fresh event on the historical timeline, and yet there would be little known on exactly went on inside the camps without the testimonies of survivors. Holocaust survivor Elie Wiesel, produced the book “Night” as a way to cope with his time in the labor camps and to shed light on the reality of the inhumanity that engulfed numerous concentration camps across europe. After ten years of silence, the book was written by Wiesel to express his personal experiences inside the labor camps, as well as his testimony to horrifying and inhumane actions inflicted upon his beloved family and bunk mates. In “Night”, Elie Wiesel explores the evils in humanity by sharing his personal experiences and personal witness of inhumanity, and shares his own moral values of man.
“Identity” and “community” are two factors that contribute to our humanity. Factors that prevent us from becoming savage, self-centered individuals, but factors that can can be dismissed though grim conditions. In the non-fictional memoir Night by Eliezer Wiesel, Wiesel shares of the inhuman conditions during the Holocaust in a variety of concentration camps, including at Auschwitz. He describes the struggles for survival, experiencing first hand how atrocities and cruel treatment transforms others into brutes. Though faced with these brutal conditions, Wiesel is able to keep most his humanity intact and remain true to himself.
The Holocaust, yet another unpleasant time in history tainted with the blood and suffering of man. Human beings tortured, executed and starved for hatred and radical ideas. Yet with many tragedies there are survivors, those who refused to die on another man’s command. These victims showed enormous willpower, they overcame human degradation and tragedies that not only pushed their beliefs in god, but their trust in fellow people. It was people like Elie Wiesel author of “Night”, Eva Galler,Sima Gleichgevicht-Wasser, and Solomon Radasky that survived, whose’ mental and physical capabilities were pushed to limits that are difficult to conceive. Each individual experiences were different, but their survival tales not so far-reaching to where the fundamental themes of fear, family, religion and self-preservation played a part in surviving. Although some of these themes weren’t always so useful for survival.
One of Adolf Hitler’s promises was to eliminate the Jewish race. In order for this to happen, you must first see people as less than human. Once you have accomplished this task, the mass murder of millions of people becomes easy. In his memoir Night, Elie Wiesel recalls the multitude of times he was seen as less than human, and how this affected his life while in concentration camps. The dehumanization of the prisoners not only crushes them, it causes them to become desensitized and often see each other as less than human.
The terrors of the Holocaust are unimaginably destructive as described in the book Night by Elie Wiesel. The story of his experience about the Holocaust is one nightmare of a story to hear, about a trek from one’s hometown to an unknown camp of suffering is a journey of pain that none shall forget. Hope and optimism vanished while denial and disbelief changed focus during Wiesel’s journey through Europe. A passionate relationship gradually formed between the father and the son as the story continued. The book Night genuinely demonstrates how the Holocaust can alter one's spirits and relations.
Night is an non fiction, dramatic book that tells the horrors of the nazi death camps all around Europe. The book is an autobiographical account of what happened, so the main character is the author. The author is Elie Wiesel who was only 14 year old when Nazi Germany came through his town of Sighet, Transylvania. This is story is set between the years of 1944 and 1945. Elie and his family of 4 are optimistic when Germany begins to take power. Germany invades Hungary, then arrives in Elie’s town. The Nazi’s begin to take over the Jews by limiting their freedom. Jews are eventually deported. The Jewish people are crowded into wagons where they are shipped to Auschwitz. He is separated from his mother and sister. Over the course of the book,
Man loves to kill. In response to the question asked, man will continue to commit such atrocities as a genocide. Man will never learn from past mistakes or all of a sudden stop mass killings or genocides. Humans have always killed and they will continue to do it. Humans will not all of a sudden be pacifists and stop killing. This has happened with the Rwandan genocide and with the Holocaust in Night by Elie Wiesel. Man will not stop committing such atrocities and have a brighter future and these are only a few reasons why.
Steven Pinker implied that, “As long as your ideology identifies the main source of the world's ills as a definable group, it opens the world up to the mass murder of people” (1). Steven Pinker revealed an interesting side to the controversial topic of mass murders and the causes of them. He revealed that as long as people in this world believe that they are better than other due to their race, religion, and everything else that defines a group of people as different from another group of people. People are and have been wrongfully treated differently due to the incompetence of some to realize that everyone is equal. They often believe that they were superior to others because of their physical attributes and beliefs that they had. The
The excerpt The Ending the War: The Push for National Reconciliation by David Blight, edited by Hoffman, Elizabeth Cobbs, Edward Blum and Jon Gjerde, in Major Problems in American History: Documents and Essays (Wadsworth, Cengage Leaning 2012) Blight argues historical memory that holds more importance than that of the Civil War. Like the Revolution, the memory of the Civil War played a role after the conflict. The concurrent issues in American society after the Civil War and against legislation to increase not decrease the racial problem in the South. Newly freed African Americans struggling to assimilate to society and be accepted as equal citizens in the reconstruction of the Union. This excerpt is rhetorically effective with statements on
Although the world continues to face tragedy, little compares to that of the horrors millions of innocent Jews like Elie Wiesel faced, as they were deported from their homes, separated from their families and pushed around into different concentration camps where they were brutally tortured, killed, and discarded of by Adolf Hitler’s Nazi Germany Army beginning in 1941. It wasn’t until April of 1945 that Elie along with the limited number of other survivors were finally liberated. This mid 20th century atrocity has come to be known as the Holocaust, a tragic part of history that will never be forgotten. It was because of that experience, that Elie Wiesel extensively depicted the events he faced through written and verbal accounts including the speech he gave entitled “The Perils of Indifference” on April 12, 1999. The speech was given at the 7th Millennium Evening at the White House, with an intent to create a kairotic moment with the public including the audiences it was broadcasted to, as an opportunity to explain a darker side of history, while also hopefully enlightening them for the future.
Many outsiders strive but fail to truly comprehend the haunting incident of World War II’s Holocaust. None but survivors and witnesses succeed to sense and live the timeless pain of the event which repossesses the core of human psyche. Elie Wiesel and Corrie Ten Boom are two of these survivors who, through their personal accounts, allow the reader to glimpse empathy within the soul and the heart. Elie Wiesel (1928- ), a journalist and Professor of Humanities at Boston University, is an author of 21 books. The first of his collection, entitled Night, is a terrifying account of Wiesel’s boyhood experience as a WWII Jewish prisoner of Hitler’s dominant and secretive Nazi party.
Night Essay Oppression is the state of being subject to unjust treatment or control. In the tragic novel Night by Elie Wiesel, the author uses personal stories to show how silence functions as a form of oppression. Silence functions as a form of oppression when the constant overwhelming fear of death keeps others from standing up during a time of need and despair. For Elie, the period after his father’s death was a time where he would not describe his life, for “nothing mattered … anymore.”