The Bible And The Hebrew Bible

In the Old Testament, the Israelites were seen as people who failed to listen to God’s commandments. Despite knowing beforehand that they would be punished for their disobedience, they still continued to commit sin. God tried to deter their misbehavior by promising them many blessings, but it worked to no avail. Due to the insubordination of the Israelites, He made sure that the promises He made to them would be withheld and that they would face consequences.

Without devotion to God, violence and death would flourish in Israel. These factors would impede God’s blessings of security and life; thus, the Mosaic covenant demonstrates the continual faithfulness of God in the Old Testament. Finally, God is faithful to Israel during the people’s complaints in the desert. Rather than abandoning the nation for its faithlessness, God provides them will nourishment and protection during their journey. These acts further reinforce the faithfulness of God, even when his followers stray. In all, the Pentateuch demonstrates the theme of God’s faithfulness.

The whole book of Deuteronomy is telling the story of a people that made a deal with God. They made promises to serve him according to the way that he wanted to be served. Deuteronomy laid out all the wonderful things that would happen to them if they were obedient and kept their promises. It also laid out what would happen if they did not keep their promise. It was pretty harsh too.

The two gospels, The Old Testament and The New Testament provide mirror images of Terrestrial Humans mentality Evolution and the comprehensive overview of the mental developmental trends over a span covering last five millennia. The Old Testament moral norms served in establishing a legal system with base in an absolute, irrevocable right of private ownership. Incontestable proof of continuous process of Evolution in this micro-segment of Spiral is an emergence of ‘The New Testament’, as a herald of a new mental era on the Earth, which naturally succeeds ‘The Old Testament’. Needless to remind, that The Old Testament also inspired adherents to vehemently follow the principle "an eye for an eye, and a tooth for a tooth", a total ‘defence of ownership’ “…based on the superstition or the illusion that one was ‘God 's chosen people’ and was superior to all ‘heathens’ ". (Quote from ‘Livets Bog’, Vol IV #1310)

As a person throughly studies the Words of God found in the Bible, one would find that there are many topics and doctrines contained within. One of the major doctrines or teachings found in Scripture is prophecy. Around 28 percent of the Bible is classified as prophecy. The men who wrote these prophecies did not write based off what they thought would happen. Neither did they write them after the events that were predicted took place as some critics of the Bible would claim. These men were inspired by an omnipotent, omniscient God Who knew the events that would take place in the world. After all, “Prophecy is written foreknowledge of the omniscience of our omnipotent God”

This week’s reading centered on the social contract between God and the Israelites. The reader, who had grown up familiar with the Exodus, found a much deeper meaning and contextual understanding in this week’s reading. Specifically, the reader’s attention focused on two key aspects: 1) God’s control over nature as the contextual focus, and 2) how Exodus, Deuteronomy and Leviticus set forth blue prints blue prints for a society. Moreover, the reader was previously familiar with the more traditional version of the commandments in Deuteronomy, but found the unfamiliar expression in Leviticus an earthier contrast.

“The law that God gave to Moses had many aspects – e.g., civil, dealing with the legal system of the people of God considered as a state, with courts and penalties; moral, the law of holy living; and religious, the law of the ceremonies and sacrifices.” These laws set the stage for Christ’s Law and eventually a new covenant made by Christ.

Linafelt described the Hebrew Bible as containing, “some of the finest literature that we have, and biblical literature has begun to take its place among the classics of world literature” (1). The Hebrew Bible, composed of prose narrative texts, poetry and intricate literary characters, examines and records the wavering relationship between God and humans. While the connection God has with many literary characters, from Noah to Job serve to illuminate the bond between divine and the mortal, no fellowship is more important than that between God and Moses. Moses, whose presence is made aware in the Book of Exodus, unequivocally is one of the first protagonist in the Hebrew Bible. While he demonstrates the qualities of a literary hero; triumph above inner contention and trepidation, it is his obedience and rapport with God that validates genuine character progression of both Moses and God. Moses’ relationship with God yields allusions that divinity is a composition of both theology and humanism, as divinity weakens without piety and commitment.

This paper is about the types of government that Deuteronomistic Historians would write about the Israelite nation. To understand the theory we need to apprehend what is the Deuteronomistic History’s main belief. The strongest belief was that when Israel is faithful, it prospers, but when unfaithful, it is cursed with defeat, disaster, and exile from their land.

The history of Israel recorded in The Torah covers approximately 1800 years, and presents a powerful record of God's promises, miracles, blessings and judgments. Through the greatest series of miracles presented in the Jewish Scriptures, God brings the people of Israel out of 400 years of slavery in Egypt. It is this event that Jewish believers view as the miraculous origin of the nation of Israel, the act of redemption that Israelites look back upon throughout biblical history as the ultimate sign of God's love and care for His people. Once God redeems His people out of Egyptian bondage, He establishes a bilateral covenant with them at Mount Sinai. It is here that God delivers His Law, referred to in The Torah as Aseret ha-D'varim, in two separate books; once in Exodus and twice in Deuteronomy (Ex. 34:28, Deut. 4:13 and Deut. 10:4). It is also where God promises blessings for obedience and judgment for disobedience.

It has been thought to believe the Quran is influenced by the Hebrew Bible. There are many similarities between the two scriptural texts whom Christian and Jewish readers would find the Quran corresponds with the Hebrew bible. Muslim followers of the Quran first started off by giving oral scriptures around the same time the Israelites were. There is a common conception the two crossed paths and Muslims followers were predisposed to the Israelites biblical scriptures. Although the research conducted by Waldman, Neuwirth, Wheeler, and Reeves give us undoubtedly a better understanding between the two. There still lacks further studies on this matter that would help answer open ended questions. Studies including the Jewish borrowings in the Quran text have brought up questions of Muhummad’s Jewish teachers. Islam is centered on Muslim thought, culture, devotion, and the tales of biblical prophets whom have continuously been reinterpreted for centuries. For many scholars the reinterpretations and oral scriptural stories given of the Quran does not set a solid foundation providing us a skeptical and confusing origin.

The Law of Moses, or Moses’s Law refers to the first five books of the Hebrew Bible, sometimes call the Pentateuch, or Torah which is a central reference of Judaism. Of the covenants found in the Pentateuch are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books contained the laws and instruction given by the Lord to Moses which establishes Israel as a nation. All five of the books are believed to be written by Moses himself, with the exception of Deuteronomy. There is controversy as to who did complete Deuteronomy as it could have not been completed by Moses in its entirety, because it tells the story of his death. While it is evident that the books of the Bible were written from Deuteronomy to Revelation, the agreement, or Covenant with God originates here with the Law of Moses.

The names “Old Testament” and “New Testament” are inherently theological in nature. Because there is a difference distinctly built into giving them different notations, it implies that there are differences between each the Old Testament and the New Testament, whether it is subtle in nature or obvious in nature. To Christians, the difference means that the Old Testament contains dealings between God and the world and even some of the rules made are made irrelevant by the interactions of Christ Jesus with the world. One of the differences between the New Testament and the Old Testament is the way each of the Testaments describe God and God’s nature. The Old Testament describes an angry God, one who only created the world and was obsessed with laws and rules. The New Testament describes a loving God who redeemed the world. The different ways the Old Testament and New Testament describe God and his nature are very much influenced by their perspective of God. By the rules, actions, and laws God made, the early writers of the Old Testament made their judgements about God and wrote those perspectives into the books of the Old Testament. The writers of the Old Testament did the best they could with the information they had and got some things about God right, but also got things wrong. The writers of the New Testament and therefore, Christian believers understand God better.

At the end of Genesis and into exodus, we see a God who is delivering a people out of slavery and promising this same people a literal land of their own. He promised to be their God. We find moving into exodus that Jacob and Joseph are dead. In Exodus, we see God taking the blessings of Egypt to Jacob and his seed making it bondage to prepare their heart to be His people. Deuteronomy teaches the people how they will live in the promised land. Moses was used of God to lead them out of Egypt and to prepare the new generation to be His people, but Moses could not enter the promised land (Deuteronomy 34:4, HCSB). As Deuteronomy ends God provides new leadership, but His words live on with the people. He continues to choose to work among them. They conquer the land He promised with His guidance and by their obedience to His commands. In conclusion, the storyline from

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It