Humanity is but a facet of the sublime macrocosm that is the world’s landscapes. In the relationship between man and landscape, nature is perpetually authoritarian. In her free-verse poems, The Hawthorn Hedge, (1945) and Flame-Tree in a Quarry (1949), Judith Wright illustrates the how refusal to engage with this environment is detrimental to one’s sense of self, and the relentless endurance of the Australian landscape. This overwhelming force of nature is mirrored in JMW Turner’s Romantic artwork, Fishermen at Sea (1796). Both Wright and Turner utilise their respective texts to allegorise the unequal relationship between people and the unforgiving landscape. Wright’s 1945 poem, The Hawthorn Hedge, is a representation of the predatory power of the Australian landscape over those who refuse to unite with it. It details an unspecific persona’s attempts to establish security by planting a hawthorn hedge, separating her from a harsh, imagined landscape. The specificity of “the hawthorn hedge” reveals that this is introduced British species. As the hawthorn hedge is traditionally used as a natural fence, this clarifies that the persona is attempting to block out the landscape around her. Secondly, the fact that the hawthorn hedge is a British species suggests that the persona is also attempting to establish a reminder of her homeland, Britain. A tenet of Wright’s poetry is the strength of the true Australia and the concept of Australia’s break-away from Britain, exemplified in
Good morning/afternoon Mr Webster and 8 Mahoney. Banjo Paterson, a renowned Australian poet of the 19th and 20th centuries, wrote countless ballads that explored the idea of Australian identity. Although Australian identity has undergone several changes, its foundations remain largely unchanged. Paterson’s unique background allowed him to explore Australian identity from a perspective that otherwise could only be obtained through the melding of various poets, thus allowing for an unrivalled insight into the concept of the Aussie lad. One of Paterson’s one hundred and sixty-two poems, The Geebung Polo Club, written in 1893, explores the ideas of mateship, resilience and fortitude, all of which are fundamental to the idea of the Aussie lad.
Eco-critics ask questions such as whether or not ‘Everything is connected to everything else’, in order to explore the realms of human thought. In relation to Wilfred Owen’s poems; Futility, Spring Offensive, and Exposure, this theory that all living things are interconnected is a multifaceted one. Nature is used heavily as a centralised motif in each of them, albeit in different ways, in order to represent a range of both internal and external battles Owen’s soldiers are forced to undergo during active service in the war. The soldiers are also depicted to depend on, as well as exploit their rural surroundings in equal measure, particularly concerning military action.
Robert Grey is an imagist who paints with words. Using imagery in his poems, Grey is able to visually communicate emotions and ideas. His poetry is concerned with the urbanisation effects on Australian nature and changes it brought within the lifestyle. This is metaphorically expressed in the poem ‘Journey: The North Coast’ as he dwells on the sheer beauty that can be found in the natural world in contrast to the alienated environments manufactured by men. In contrast to the idea of modernisation, Grey also expresses values of love and respect for the environment and nature through the physical and emotional journey. Additionally, the idea of Australian landscapes and strong sense of
The land has a lot to do with Australia, the way that its identity may have developed might be through its isolation and our slow understanding and respect for it. Landscape pieces by other artists at this time depict the land in a much different light than Nolan. Lawson’s ‘The Drover’s Wife’ has a woman dressed in dull clothing, standing alone, highlighting her isolation in the Australian outback. Whereas Preston’s abstract landscape ‘Flying Over The Shoalhaven River’ depicts the land to be an inviting and welcoming place.
Australian landscapes have long been used to place fear and anxiety in the Anglo-Australian’s psyche. This anxiety and the requirement for Indigenous peoples to negotiate white ideals is reflected in current Australian literature and cinematic identities. This essay will discuss the critical arguments of what makes the chosen texts Australian literature. This discussion will be restricted to the critiques of the film Lantana directed by Ray Lawrence and the novel Biten’ Back written by Vivienne Cleven. The will firstly look at the use of landscape as a crime scene and how this links to the anxieties caused by the doctrine of terra nullius and the perceived threats from an introduced species. It will then look at the Australian fear of a different ‘other’ followed then by a discussion around masculinity and the need for Indigenous people to negotiate white ideals. The essay will argue that Australian literature and film reflect a nation that still has anxieties about the true sovereignty of the land and assert that Indigenous people have a requirement to fit in with white ideals.
In “The Great Scarf of Birds” by John Updike, he describes the power of nature to impact people by using structure, diction, figurative language, and imagery. By incorporating all of these literary devices, Updike constructs an authentic poem and a great read. The author is truly able to chronicle all the emotions that come with having a change of heart. Every literary device he uses is equally important in construction of the poem and the meaning behind it.
This very well-known poem ‘Sanctuary’ was written in the early ‘50s by Judith Wright. Judith was a prolific Australian poet, critic, and short-story writer. She was also an uncompromising environmentalist and social activist campaigning for Aboriginal land rights. She believed that the poet should be concerned with national and social problems. The poem ‘Sanctuary’ was written as a great expression of environmental concern from her. The poem begins with a shocker. Sanctuary, implicitly, is a place of habitation which is safe. However, the first lines of the first stanza, “The road beneath the giant original trees sweeps on and cannot wait” represents a contrast. Here the road is used metaphorically to symbolise today’s modern developments taking place at the cost of all round natural destruction. The poem then unfolds the gloomy mood of the poet in the description of dangerous driving in the night on the road through the Sanctuary to the city: “only the road ahead is true.” In the last line then she is simply sarcastic: “It knows where it is going: we go too.” In fact the road never knows where it is going, but we know where we are going! The poet subtly asks: do we know where we are going by destroying our own habitation, native forests, plants and animals?
In the romantic era, British authors and poets focused on nature and its influence. Two of those poets, Charlotte Smith and William Wordsworth, wrote many pieces on the beauty of nature and their personal experiences with the beaches of England. In “Far on the sands” and “It is a beauteous evening,” Smith and Wordsworth describe their respective experiences on the shore at sunset. Both authors use structure, theme, allusions, and imagery to effectively convey their perceptions of nature. While the sonnets share a setting and the topics of nature and tranquility, Smith’s has a focus on introspection and Wordsworth’s is centered around religion. These have different focuses which achieve different effects on the reader.
Both William Wordsworth and John Muir use imagery to express their relationships with nature. In paragraph two of The Calypso Borealis, Muir describes the environmental obstacles he encounters when he sets off to find the elusive flower: “fording streams more and more difficult to cross and wading bogs and swamps that seemed more and more extensive and more difficult to force one's way through.” Muir’s choice of words helps the reader imagine how difficult and harsh the environment was as
In the romantic era, British authors and poets focused on nature and its influence. Two of those poets, Charlotte Smith and William Wordsworth, wrote many pieces on the beauty of nature and their personal experiences with the beaches of England. In “Far on the sands” and “It is a beauteous evening,” Smith and Wordsworth describe their respective experiences on the shore at sunset. Smith uses tone and theme to convey her feelings of despair and isolation. Wordsworth utilizes various religious images to communicate his awe in the face of the natural world. While the sonnets share a setting and the topics of nature and tranquility, Smith and Wordsworth have different focuses which achieve different effects on the reader.
One of the 20th century’s most important and influential modernist poets was Hilda Doolittle, more commonly known as H.D. While other artists struggled to find a new mode of expression, H.D. found imagism and created intense poems delving into very specific depictions. In “Sheltered Garden,” H.D. employs intense imagery using nature in order to put forth an opinion or viewpoint, which is also highlighted by another poem titled, “Sea Rose.” By analyzing these two poems, one can more fully comprehend the modernist movement/mentality and how H.D. shaped her own form of poetry. In “Sheltered Garden,” the poet uses the image of a garden to not only push against society’s constraint of women, but also its imposed ideas of beauty, creating tension between the natural and the unnatural.
The two short stories “Black Swan Green” written by David Mitchell and “Letters To A Young Poet” by Rainer Maria Rilke both share a common central idea. In both stories, there is a mentee looking for advice from their mentors. The mentees have a passion for poetry and are aspiring poets. The mentors inform their mentees that someone who wants to be a poet should get their motivation from natural aspects. For one thing, It’s your natural beauty that makes you who you are as a person and a poet. Poetry is for yourself, your thoughts and ideas, not an audience.
Walt Whitman loved to experiment with form when it came to poetry. He used his verses to show his complete adoration of all things wild, and our role as beings in this infinitely complex and thought-provoking universe in which we exist. To say he had a bit of a “nature crush” would be an understatement – Whitman goes in to great detail of his love for the wildness and often describes his emotions in a viscerally sexual manner, using poetic devices to underline his immense feelings for environment and hammer in the imagery to readers of how majestic the world appears to him. “Romantic” poets loved the outdoors – if it wasn’t contained in four walls and a roof, they were all about it. They loved to praise the innate details that made our planet so incredible,
Deborah Bright believed that images of landscape could not just be perceived simply as an antidote to politics. She also believed that landscapes could not just be summarized as aesthetic pleasure that we so happen to capture with our lens. For if we were to think in this way then landscape would just be a simple subject matter that represents a distinct modern phenomenon. The term “landscape”, comes from European art history, it refers to a genre of painterly practice that gathered momentum and prestige only in the 17th and 18th centuries. Back then the tradition of painting, landscapes were to display carefully cultivated gardens suited to the gods and heroes. However as the 17th century went on a new way of capturing landscapes emerged.
In Nature & Landscape: An Introduction to Environmental Aesthetics, Allen Carlson proposes that scientific knowledge can enhance our aesthetic appreciation of the natural world. He draws a connection between technical know-how used in the context of natural landscapes and art history or criticism in the context of conventional art forms. In either case, the viewer would find relatively more meaningful experiences of aesthetic appreciation than if one looked at a painting or landscape without any prior knowledge about it. Carlson endorses this point within his larger Natural Environmental Model, which asserts that though the environment is not entirely of our creation, it does not mean that we have to approach it without any prior understanding.