The Second Wave Of Feminism

The women’s liberation movement (or feminism as it is now known) of the 1960s and 1970s touched every home, business, and school (WA, 705). The movement even touched the sports and entertainment industries, in fact, “There are few areas of contemporary life untouched by feminism” (WA, 717). The word feminism in the early 1960’s wasn’t often used and when it was it was used with condescension or hatred. However, in the late sixties that changed thanks to a new group of women. This new diverse group of women included the: young, old, heterosexual, lesbians, working class, and even the privileged. This diverse group came together and collectively created the second wave of feminism.

In the late 19th and early 20th century, the early feminists’ focal concern was women’s suffrage. During this time, most women in the United States did not have many economic and political rights. Back then priorities of women were to take care of their homes, families, and husbands. These earlier feminists, also known as the first wave feminists, simply wanted a voice and this led to the women’s suffrage movement. By 1920, the Nineteenth Amendment finally passed and gave women the right to vote (Kotef). This successful movement influenced women everywhere in the world and continued to powerfully inspire women throughout the 20th century (Kotef). By the latter half of the century, the second wave of feminism arose. It included the voice of African-American women because this wave occurred during the civil rights movement. Second wave feminism also included important issues such as sexual and reproductive rights, legal abortions, birth control pills, and the passing of the Equal Pay Act (1963). All feminists live to create ideologies and movements that support the equality of women, but it is clear that second wave feminists were substantially different in their aims than earlier feminists (Gizberg). The goal of this paper is to analyze the main elements of second wave feminism and compare it to the works of earlier feminists. This will show the multifaceted development of second wave feminism.

The women’s rights movement vast and know as one of the most notable movements. Furthermore it is split into three waves to present the difference in time and show how much it has evolved. The first wave was in the mid 19th century to early 20th century. They focused on women’s suffrage, their right to work, education rights, etc. The second wave was in the 60s; this is when they addressed broader perspectives. To include birth control, abortion, rape, pornography, etc. The third wave began in the 1990s and was a response to the second wave, as they only focused on struggles that whites middle class women faced. The third wave extended it to include race, class, gender identity, ability, etc. where focus is less on the political process but rather about individual identities. Which leads to the statement I will address through the essay; Would the third wave women’s rights movement in western countries, achieve what it sets out do, namely; extended feminism to include race, sexuality, class, ability, etc. and work towards dismantling the system that oppress some and privilege others, without the participation of collective action to build stronger, more inclusive society. Furthermore, I will attempt to answer the following questions; how does the Third Wave Women’s Rights Movement differ from the first and second? Does media play a role in the success of the third wave women’s rights movement? And lastly, should we implement Feminist Theory with our

Women now were educated, voting, and even aiding their states during war times. In the U.S. many activists were fighting for similar issues addressed by the predecessors, however they were able to take things further, since there was a precedent. Instead of just gaining access to higher education, Second-Wavers were pushing for Women’s Studies classes and departments, and for prominent historical women to be included in academia. Women in the U.S. were also beginning the enduring battle of saving the environment. “Second-Wave feminists brought internal attention to the problems caused by violence against women and by poor environmental practices.”

Decades following the Seneca Falls Convention, one of the very first advocacies for women’s rights, the Second-wave feminism in the 1960s saw itself as a movement that achieved great success in terms of women’s social, economic, and political rights. The Women’s Rights Movement that began in the sixties, in comparison to the first-wave feminism in the 19th century—whereas many activists focused on only women’s suffrage—the second-wave feminism dealt with a broader range of issues. From education, the patriarchal system, sexual rights, and the workforce, to advocating for reproductive rights and abortion, the Second-wave feminism allowed women to create more spaces for themselves. Yet, amidst the growing feminist movement, in spite of it being more inclusive to women of color and other minority groups in comparison to the first-wave, the second-wave feminism continued to see white middle-class women as the forefront of feminism. The second-wave of feminism brought both good and bad to the table. While they were able to pass things such as the Equal Pay Act and ensured protection in Title 7 of the Civil Rights Act, the movement was also flawed to the extent in which they failed to address intersectionality—an understanding of how oppressions of race, gender, class, and sexuality were issues not isolated from one another—and fell short in including the voices of minority women in movements such as the Black and Chicana feminism.

Towards the end of the twentieth century, feminist women in America faced an underlying conflict to find their purpose and true meaning in life. “Is this all?” was often a question whose answer was sought after by numerous women reaching deeper into their minds and souls to find what was missing from their life. The ideal second-wave feminist was defined as a women who puts all of her time into cleaning her home, loving her husband, and caring for her children, but such a belief caused these women to not only lose their identity within her family but society as well. The emotions that feminist women were feeling at this time was the internal conflict that caused for social steps to be taken in hopes of

Second wave feminism first emerged in the wake of World War II in the late 1940’s. It originated as a response to the post war boom. After World War II, the United States’ economy flourished, the population soared, capitalism emerged more triumphant than ever, and suburbia expanded like never before. The socio-economic state of the U.S. at this time lent itself spectacularly to middle-class familial expansion. During this time there was also a marked and, many would argue, a conscious effort to return to the patriarchal gender roles in place prior to World War II. That is to say, the nuclear family was in its glory days with the man being the undeniable head of house, and the woman his subservient housewife. The social movement toward female domesticity was heavily advocated through media propaganda which depicted the woman as a wife and mother exclusively, in the closed sphere of the home. We have previously seen with the emergence of first wave feminism the rise of feminist agenda that comes out of woman’s subordination at the hand of her husband, and misogynistic government policy and paradigm. It is this same sentiment that triggered the need for another wave of feminism, that is to say, the second wave. (Brownmiller, 36-38.)

Intersectionality underscores that it is impossible to consider gender in isolation from other forms of difference. Critically discuss the significance of this, including its implications for feminism. Refer to at least 3 readings in the unit read from weeks 1-6.

“First wave” of feminism in 1920 advocated women’s suffrage, whereas the “Second wave” targets the societal issues that women in the 21st century are facing. Betty Friedan wrote The Feminists Mystique after World War II exposing female repression and later founded the National Organization for Women (NOW) which ignited the second wave of the feminist movement. Consequently, it became noticeable that women were in multiple wars, as a result branches of feminists were formed (i.e. Liberalist, Marxist, and Socialist). Misogyny’s evolution has its own significant role in the feminist movement, stirring conversations today that affect feminist ideologies. However, in order to fully comprehend what affects second wave feminism along with the tactics utilized by feminists, one must first become acquainted with the many forms.

Talking about the British Women’s rights that focused on first wave feminism, the aim of women and also political changes affected the political lives of the women and paved the way for the future. Those who argue for or against the role of activism in the aims and goals of women are usually separated by the issue on whether women got the vote due to their struggle to gain that vote or their contribution to the war effort.

Feminism by definition means the advocacy of women’s rights on the grounds of political, social and economic equality to men. But many a time’s people restrict the boundary of these forgetting the very important element of diversity of women living in different places and in varied situations.

The “New Woman” refers to a category of women, beginning in the late 19th century, who adopted feminist ideals, wishing to break gender roles and gain independence from and equality with men (Newton, 560-61). While not one specific, real person, the “New Woman” is an overarching term that encompasses the many women in the late 19th and early 20th centuries. The first generation of these women strove for economic and social autonomy with roles separate from the home and family spheres of domesticity (Newton, 561). For example, they would not marry, but instead receive a higher education and work in a profession (Newton, 561). To replace their commitments to men and family, they instead formed close and passionate relationships with other women, though these relationships were not sexual in nature, people viewed women as passionless and pure. The second generation, however, living in a more modernist culture of sexual freedom, began to discuss female sexuality, and wanted to participate in more opportunities only offered to men, including drinking and smoking (Newton, 564). Because of the societal idea that only men were sexual beings, New Women had to explain the intimate relationships among them, which had become sexual in the second generation. Thus, they created the idea of masculine lesbians, who had male souls that caused them their sexual feelings (Newton, 566). The “mythic mannish lesbian” refers to these women who dressed and acted in a masculine manner

When referring to the history of feminism in the manner of the first, second, or third wave, one is undermining the experiences that were ongoing during, in middle of, and before those waves that history defines. What ideologies of oppression were being spoken of to raise awareness and whose experience was being excluded/diminished? The articulation of feminism in using the metaphor of waves to describe how the ideologies peaked and rescinded, is incorrect because it focuses only on the voices of those who were able to bring their problems to the surface and excludes those who had a different experience or may have brought awareness in a quieter manner. There are many feminisms and each interpretation is defined by the collective oppression, rather than looking at the situation in an individual perception, which is what creates disagreements and division between feminists. Many definitions of feminism, feminisms, exist simultaneously because it is evolving as fast (or, well, as slow) as the world is changing and if one group of people are to speak of others experience of oppression (or lack of) in place of them, the result can be the glossing over of experiences and therefore, undermine experiences of others.

The idea of women being equal to men has been debated for a very long time. Even when civilizations were just starting, most women were treated very differently from men. When women started fighting against this oppression they were called feminists. Feminism can be separated into three waves. The first wave of feminism was from the mid 1800s to the early 1900s. The second wave was from the 1960s to the 1980s. The third wave of feminism started in the 1990s, but its end is unclear. Some people believe it has ended and the fourth wave of feminism has started, but others believe it continues today. The different waves have been very different in some aspects, but very similar in others. The main differences between the first and third wave of feminism are what they fought for, how they protested, and society’s reaction to their cause.

In 1776, the then First Lady of the United States was the first to raise her about women’s rights, telling her husband to “remember the ladies” in his drafting of new laws, yet it took more than 100 years for men like John Adams to actually do so. With the help of half a dozen determined, and in this case white upper-middle-class, women the first-wave feminism, which spans from the 19th century to the early 20th century, finally led to their goal after 72 years of protesting. The Nineteenth Amendment, which secured the rights for women to vote finally passed in 1920. This grand victory brought other reforms along, including reforms in the educational system,