The Strengths and Weaknesses Of Virtue Ethics The virtue ethicist suggests that his theory avoids the complicated tasks of using a formula to figure out what we ought to do, by instead focusing on the kinds of persons we ought to be. The trouble lies in determining just how we know what kinds of persons we ought to be. Or, we might put it this way: how are we to determine just what the virtues are? Obviously, if we do not know what the virtues are, then telling people to "Live virtuously!" becomes an empty imperative. So, if we ask the virtue ethicist what the virtues are, what will he tell us? Virtue theorists answer this question in at least five different ways. Firstly, some virtue …show more content…
Then however, if you ask what the virtues are, it is likely you would be told that we can determine that by appealing to this notion of a flourishing life--only it turns out that the flourishing life assumes a set of values, a set of standards already! So, appealing to the flourishing life only returns us to the original question: which moral standards should we adopt? There are still two other ways that the virtue theorist might try to determine what the virtues are. Fourthly, he might simply appeal to a formula like the categorical imperative or the utilitarian calculus. On this theory, he might argue that if we want to know what character traits are the moral ones, we just ask which ones maximise happiness and minimise harm for the greatest number. But this answer, only returns the virtue theorist to the very rule-based theories he tried to resist earlier. On this account virtue ethics just collapses into the rule-based systems. The final way in which the virtue theorist might try to determine what the virtues are that the good man can tell what to do in a morally complicated situation. This is because his habits not only internalise the rules but also give him a special ability to know what is morally appropriate independent of any rational calculus like Kant's. This could be called a form of
* 20-21 List 5 parallels between moral and intellectual virtues. ---Cultivating the virtues is a developmental process extending through a lifetime/ Growth in the virtues is not automatic/ We are not alone on our efforts to become morally and intellectually virtuous people/ our careers as a moral and intellectual agents are enveloped in a community context/ We must work to sustain our gains in the moral and intellectual life, since regression is a real possibility/ Growing in intellectual virtue requires that we grow in moral virtues, and vice versa.---
One very important virtue includes prudence, the virtue that disposes us to see rightly, the way things are in the world around us, and to employ that truthful vision to act rightly. It enables
Hursthouse might respond to this objection that moral philosophy is sufficient for a virtuous person to make a decision in any given circumstances because it guides the person to be certain not in making the correct decision but in having virtuous intention. A person’s virtuous intention is based not by what end it reaches. It is by what action is made. Hursthouse might argue in our given example that the surgeon’s action is certain because he makes a decision with the intention to save a life of a patient instead of losing two. In addition, Hursthouse might claim that this act of virtuous intention is reasoned in terms of what a virtuous person would do. However, this response fails to recognize that certainty is not just
In the second section, he outlines the principle, or cardinal virtues: Prudence, Temperance, Justice and Fortitude, which could also be termed wisdom, self-control, fairness, equity, and steadfastness. He uses the vivid illustration of an athlete, or mathematician who practices a virtue, making a shot in tennis, or solving problems till they become internalized, a part of the person who disciplined himself to perfect them.
The Virtue Theory, also know as Virtue Ethics, refers to the character of each person. This theory states that every person should try for excellence. The characteristics of each individual are made up from their environment that they are a part of. The theory would further suggest
Virtue ethics is a normative theory whose foundations were laid by Aristotle. This theory approaches normative ethics in substantially different ways than consequentialist and deontological theories. In this essay, I will contrast and compare virtue ethics to utilitarianism, ethical egoism, and Kantianism to demonstrate these differences. There is one fundamental aspect of virtue ethics that sets it apart from the other theories I will discuss. For the sake of brevity and to avoid redundancy, I will address it separately. This is the fundamental difference between acting ethically within utilitarianism, egoism, and Kantianism. And being ethical within virtue ethics. The other theories seek to define the ethics of actions while virtue ethics does not judge actions in any way. The other theories deal with how we should act, while virtue ethics determines how we should be.
Virtues are usually taught through the eyes of the wise, also known as the elder. In the book The Lakota Way, by Joseph M. Marshall III, his tribe teaches virtues though story telling. The virtues of the Lakota tribe and those of my family are more similar then I had anticipated, although we do have our differences.
In Catholicism, the seven virtues (also known as the heavenly values) are kindness, temperance, charity, chastity, humility, diligence, and patience. By practicing these seven virtues, it is said to protect yourself from the seven deadly sins. In the novella Of Mice and Men, Steinbeck uses biblical allegory to warn the
ABSTRACT: The term "virtue" has traditionally been used to designate morally good character traits such as benevolence, charity, honesty, wisdom, and honor. Although ethicists do not commonly offer a definitive list of virtues, the number of virtues discussed is often short and their moral significance is clear. Hume's analysis of the virtues departs from this tradition both in terms of the quantity of virtues discussed and their obvious moral significance. A conservative estimate of the various virtues Hume refers to in his moral writings would put the number at around seventy, with the more untraditional ones including wit, good manners, and dialog. Unsurprisingly, Hume's critics have attacked
Aristotle and Rita Manning both have different theories when it comes to ethics. Aristotle uses virtue ethics to answer questions about morality whereas Manning uses what is called ethics of caring to do the same thing. Virtue ethics claims people’s actions aim towards the highest good of happiness. From happiness, moral virtue stems from reasons governing the desires of the soul. Manning on the other hand believes that moral actions extend from people caring for one another on a personal level. By developing the ability to care for others, people become morally aware of how to act in certain situations. When the question of: “how ought I live my life?”
Throughout life, one must make difficult choices. People are often faced with decisions of the good (temptation and temporary and immediate pleasure) and the greater good (pain and sacrifice). The most important moral virtues are moderation, courage, and justice. Moderation keeps us from overindulging in limited goods, pleasure, and temptation. Courage is facing your fears, and justice (the laws) encourages people to behave virtuously and create relationships with others. Reaching happiness is highly dependent on living a balanced virtuous life.
“I would rather be a good man than a great king” said the character Thor in Thor: The Dark World. In these words we find a frightening tension. Almost everyone agrees that it is good to be ethical; this is an easy affirmation. It is much more difficult, though, when ethics is in direct opposition to success. This dichotomy- between ethics and success- will no doubt confront an engineer during a professional career of any substantial length. Can you say that you would rather be a good man than rich? Or popular? Or a successful engineer? What should happen when an engineer faces this question? One real world example that can shed some light on this problem is what is known as bid shopping. This essay will provide a thorough definition of the problem of bid shopping and the ethical dilemma surrounding it. It will then apply the ethical theories of Duty Ethics and Virtue Ethics to the question. And seek to show that bid shopping is unethical according to both ethical theories.
lthough today's society includes much technology and new things are supposedly being discovered every day, many age old questions still remain unanswered; questions such as: "Can virtue be taught?" This question is examined in detail throughout Plato's Meno, and although the play leaves the question as to what virtue is unanswered, Socrates attempts an answer to Meno's question. Although he is not particularly keen on answering whether virtue can be taught without first having a complete understanding of what virtue is, he attempts to please Meno by solving this in the way that geometers conduct their investigations, through a hypothesis. Socrates states that if indeed virtue can be taught then one thing will happen, and if it
Virtue ethics is defined as conformity to a standard of right and a particular moral of excellence, (Merriam-Webster, 2010). This particular theory judges people by their
Virtue is the moral excellence of a person that cannot be taught. Morally excellent people have characteristics that are constructed of virtues that are viewed as good to society. He or she may be equipped with such characteristics like: honesty, respectfulness, courageousness, or being trust-worthy. Because of these positive traits, he or she is responsible of doing the right thing no matter the situation, and does not bend the law for personal affection, urges or desires, but respects and follows values and principles. Some people might say that good traits are teachable and that they are developed through good parenting, which they can be, but we’re not perfect. No matter what one is taught or what one's surroundings are, we are born with