Informative Essay On Mardi Gras

Social Aid and Pleasure clubs played a key role in the community organizing a counterpart to Mardi Gras. Groups with their own long and distinct histories such as the Black Indians, now called Mardi Gras Indians, skull and bone gangs, baby dolls, and brass bands would all parade for the African American version of Mardi Gras. This practice spanned the turn of the century through the birth of the civil rights era in the 1950’s. Even though Mardi Gras is no longer segregated, these practices remain an integral part of Mardi Gras in African American communities in New Orleans because they have been cemented as crucial aspects of community pride and cultural identity ( ). These Mardi Gras practices, the second line parades that occur year round, social aid and pleasure clubs, and of course jazz music are still an extremely significant part of many black communities in New Orleans today but there are numerous societal pressures being exercised on these communities that are putting their cultural practices in

T'S MARDI GRAS!!!!! Yes, New Orleans' famous Carnival season is this years' never-ending party and you're invited. Mardi Gras, famous for its colorful and cultural parades, is an experience you can't go any longer w/out! The Streets are packed with both tourists and Native Louisianans as they celebrate Mardi Gras in full color and sound. . The Huge Parades come flashing down the street we fresh music, an explosion of lights, and spectacular floats. Everyone is having a great time, enjoying the festivities of the parade. So you're new to Mardi Gras, but don't want to act like it? Here in brief, are the basic facts about Americas' greatest party.

Mardi Gras is a wonderful holiday that attracted everyone from the country to come to the city, even though the holiday was not from New Orleans. Mardi Gras

One of the most unique things about New Orleans particularly in the 18th and 19th centuries where this image is derived from was race and racism. People were excluded or included, considered inferior or superior based on the race they belonged to. To this end, Indians, and African Americans were classified on the lower end of the race totem pole while whites were seen as superior. Furthermore, one’s stance in society or occupation was determined by their race. The whites were majorly businessmen and land owners presiding over big farms that they owned. The blacks and the Indians were mostly peasants ‘owned’ by the white people and forced to work on the farms of the white people against their will owing to the fact that they were imported from their original residences as slaves (Appleby, Eileen and Neva 18). It is, therefore, clear that race and racism played a significant role in helping define New Orleans as we know it today. Bringing racism to the fore provides a platform upon which it can be alleviated to help

Preview: Now let’s take a look at the Origin and description of Mardi Gras, and why it’s culturally important.”

Today, the city hosts a family oriented version of the New Orleans Mardi Gras season. The event takes place yearly, from February 3rd to March 9th. King Caked are a staple at the Metairie event. The cakes name originates from the tale of the three wise men that brought gifts to baby Jesus. The event is free and consists of parades, music and mask wielding revelers. The parades take place multiple times during the celebration and sometime there are as many as 10 parades in one

Lafayette Louisiana witch is the capital of the Cajun Country. Has the second biggest Mardi Gras celebration. This celebration has lost its meaning. More of a tourist profit to the state this celebration would be a very hard challenge to get the state to bring its meaning back. In the old days, Mardi Gras was not just the day before Ash Wednesday. It was a day that people rode on horseback or in their trucks going to town’s businesses and neighborhoods. Once the owner of the homes or businesses allowed these people to come in the masked people started to sing, dance, play around or even play pranks on the people who allowed them in. Before the masked people left the begged the owners of the business or home for rice or other things. If they gave them something such as money or things to make a gumbo, they allowed that person to a gumbo feast that was held that evening. And if they did not the masked people would destroy their home or business. They might even mock them for years to come.” This group of masked people was known as classed Les Mardi Gras, or in English the Mardi Gras.” (Ware, 2003) Today Cajun’s don't celebrate it this way anymore. Mardi Gras is considered to be paradise, festivals, drinking and getting as many beads as you can. The masked people can still be seen but not asking for things to make a gumbo or money but as a symbol in the

Hey, Baby! Welcome to the city of New Orleans, Louisiana! New Orleans is one of the most popular cities in the boot. This wonderful, distinctive place is the home of plenty of unknown "special" activities instead of what most know which is Mardi Gras. Believe it or not, New Orleans, is a go-to city for most events that many, if not most Northern Louisianan may not existence. In other states, people can come to a conclusion that all Louisiana natives are the same, but we vary around the state. New Orleans is different from all other cities in Louisiana for the exquisite taste of food and music, the collection of festivals, and the unfamiliar, out of space language.

In 1703, Jean Baptists Le Moyne Sieur de Bienville lead an expedition throughout the lower region of North America territory, when he settled in what is modern-day Mobile, Alabama to celebrate the first known celebrated Mardi Gras event. Mardi Gras was not commemorated in New Orleans until the 1930s which was about twelve yeas after the city was founded. For a fifty year period in time, New Orleans did not celebrate Mardi Gras as a carnival, but rather through social balls influenced by Louisiana’s governor in the early 1940s, Marquis de Vaudreuil. The first reference of Mardi Gras in carnival style came in 1781, when information surfaced of carnival organization forming in New Orleans. By 1830s, the carnival style became in grained into the holiday’s traditions. In 1873, floats for New Orleans Mardi Gras were completely made in the native instead of across seas in France. In 1875, Governor Warmoth recognized Mardi Gras as an official holiday in Louisiana and from still is to this today. New Orleans’s Mardi Gras has an I testing history, however tourists to the city usually are unaware of the the complete origins story of the carnival and miss the understanding of why the holiday is important to natives. Most tourists tend to be least aware about the significance of religion to Mardi Gras’s culture in New

Blues for New Orleans: Mardi Gras and America’s Creole Soul by Roger D. Abrahams is a book about the upbringing of the New Orleans Mardi Gras carnival. This is one the most famous carnivals held in New Orleans. The festival Mardi Gras “Fat Tuesday” incorporates “such events as costumed float parades, neighborhood marches or second-lines, street gatherings, informal parties, and formal balls in New Orleans, Biloxi, and Mobile, among other Gulf Coast cities and towns.” (1) The author, Roger D. Abrahams throughout his book, speaks of the carnival from all differ perspectives and compares it to other countries held around the world. He also addresses, how before Hurricane Katrina and afterwards, the Mardi Gras festival and the culture/ tradition

Mardi Gras City. Crescent City. The Big Easy. Jazz City. The Party City. The only city that can be identify by its history and people still know the name, New Orleans. New Orleans is the kind of city that can be toured 100 times and learn something new. New Orleans is not a tourist area because of entertainment it bring to people, but the rich history. New Orleans is a city that was own by the French and the Spanish. The various culture that can from immigrants brought New Orleans to where it is today.

The similarities of these two thrilling streets, is not only the entertainment, but the great times they both offer. Nevertheless, while the citizens that reside in the metropolitan area would agree that they cherish their street, just the same as Memphians do their Beale Street. While both present unlimited good times, they both hold special values that separates themselves. For Bourbon Street, Mardi Gras is the top event that is held at Bourbon and is primarily what Bourbon is known for. Mardi Gras is a festival that is held once a year, primarily after lent, which has originated from a catholic culture. During this festival, people are dressed up in exotic feathers, beads, and the unforgettable green and purple. Beale Street, is the birthplace of the blues and rock n roll, the original entertainment spot, and the home for some of the oldest bar and pubs. But, what makes Beale different from Bourbon is not only the music and the goats in Silkys, but the Beale Street

Film director David Redmon, created the documentary Mardi Gras: Made in China, following the trail of beads from a factory in China to Bourbon Street during Mardi Gras, emotionally exposing the imbalances of globalization. Redmond skillfully illuminates the clash of cultures by comparing American excess and consumer ignorance against the harsh life of the Chinese factory worker. The film began with the Mardi Gras celebration in New Orleans where people gathered to party, drink alcohol, and expose themselves in exchange for brightly colored plastic bead necklaces. The stories follows four teenage women workers, providing insights

Central Idea: Festival culture has transformed into a global phenomenon that began in the 50s-60s.

While more and more visitors crowd into the Notting Hill Carnival (see Table 1), it’s not only useful to develop its societal impact through education and the improvement policy of better racial harmony (ibid), but also promote its economic