1. Jesus decides to heal the blind man in two stages rather than just one in order to reveal to the disciples their own spiritual blindness. Even though up to this point they have seen Jesus perform various miracles, the disciples continuously struggle to see Jesus as the Messiah. They are blinded by their own pre-conceived notions their culture has fed them with. Mark elects to include this story in his Gospel because he feels it also applies to his audience. He wants to warn them against their own spiritual blindness. Since it is believed Mark was writing to a persecuted Christian group, Mark is encouraging the readers to wait for God to fulfill his promises in due time. He does not want his audience to lose hope. Jesus may not heal or fulfill his promises it in our timing, but regardless Jesus will do what needs to be done. 2. Anyone would interpret Mark 8:27-9:1 as the second call of the disciples because Jesus specifically asks the disciples who they think he is. After reading Mark 1:16-20 and 2:13-14, the reader can wonder why it is that the disciples have followed Jesus for this long. They stopped what they were doing, left their jobs and families all to follow him. Jesus seems to want to clarify their reasoning for following him. He wants to know their motivation. It is interesting to note that it is Peter who calls him the Messiah, while the other disciples did not respond. This can illustrate how Peter seems to be ahead of the other disciples or just more confident
Throughout the novel Invisible Man, Ralph Ellison works with many different images of blindness and impaired vision and how it relates to perception. These images prove to be fascinating pieces of symbolism that enhance the themes of impression and vision within the novel. From the beginning of the novel when the narrator is blindfolded during the battle royal to the end where Brother Jack's false eye pops out, images of sight and blindness add to the meaning of many scenes and characters. In many of these situations the characters inability to see outwardly often directly parallels their inability to perceive inwardly what is going on in the world around them. Characters like Homer A. Barbee and Brother Jack believe they are all knowing
I have decided to compare and contrast the Gospels of Matthew and Mark. In the book of Matthew, we begin with the angel coming to Joseph and telling him of the son that Mary will bare him. The angel says to name him Jesus and tells him that he will save the people from their sins. This clearly marks Christ as the savior from the start. It can be seen that Jesus is the healer of many when he is presented with sick people, because he heals them. He heals those who are sick, mental, and possessed. He is seen as a teacher when he goes to the top of the mountain and speaks to everyone that is listening, he teaches them what is right from then on. He is seen giving healing powers to his disciples and sending them forth to heal and teach the people of his ways. He is seen as a miracle worker, when he walks on the waters of the sea and calms them and then allows Peter to walk on the water toward him. He is seen as a leader as well, in the many times that he leads his people to where they need to be. He is seen as forgiving, in the many times he forgives and tells others to forgive. He is seen as the Messiah, which was clear from the
In Mark 2:1-12, the story of healing of a paralytic man is told. Jesus heals this man in front of so-called non-believers in His power. In fact, when He poses the question that “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? (Mark 2:1-12) There are symbolic reflections of this rhetorical question. On the one hand, Jesus justifies that it is preferable to forgive the sins to heal someone directly. He conveys the message that being the Son of Man, he has the authority and ministry to ‘forgive’ the sins of that paralytic man, however, instead of approaching the healing or the removal of physical ailment, he deals with the matter impressively because he has to give a message to the non-believers in God’s power. He clearly mentions that men have the power to forgive because this ability is God’s virtue. Man is the live reflection of God and thus, he can perform the act of forgiveness and become great in life. The important aspect of this story is to show before the people that Jesus has been born with an authority to heal, cure or forgive people and thus, he is passing the message of God to the entire humankind.
The Gospel according to Matthew is the first book of the New Testament. The story explains how the Messiah, Jesus, was refused by Israel and finally sent the disciples to preach the gospel around the whole world. As Matthew wrote for his fellow Jews, he wrote his Gospel in the language Jesus spoke, Aramaic, which led early Church Fathers to believe Matthew’s was the first Gospel. On the other hand, the Gospel of Mark teaches that Jesus is the Son of God who assumed human nature. Mark wrote the gospel in Greek for a Gentile-Christian audience, which was undergoing persecution, perhaps in Rome. A central theme is that following Jesus often means that a Christian must suffer like Jesus did. Mark’s Gospel points out that Jesus accepted this important title, but that he was reluctant to let people know his identity. (Matthew 26:26-30 and Mark 14:22-26 )
Cathedral is a short story written by Raymond Carver in 1983, about a prejudiced man who meets a disabled man. Through “Cathedral,” it becomes clear that the visit of the blind man Robert in the narrator’s house may change the narrator from stereotyping to accepting disabled people; this illustrates Carver’s theme which displays human insensitivity through the narrator’s reluctance because of fear, then acceptance, and finally understanding of Robert.
The Invisible Man by Ralph Ellison is about a young African American male. Who takes a journey into his past through oppression, and segregation down south and up north. In the first pages of the book in the prologue the narrator labels himself as invisible, after he explains that he is not a ghost nor an ectoplasm seen in movies but instead he is of regular flesh and bone he says “i am invisible understand simply because people refuse to see me” (Ellison 3). This leads us into one of the many themes that Ellison is trying to convey. Blindness, in the story The Invisible Man, a select number of black people are blind, they can be blind because they lack sight or vision of ideology.
Jesus then goes from speaking to His disciples specifically, to calling out to the whole crowd, in which He goes from speaking plainly to once again speaking in metaphors and riddles. Within this passage Mark uses the words of Jesus to reveal the true cost of discipleship. He tells the crowd that if anyone chooses to come after Him then the condition of that decision is that they must take up their cross and follow Him. So one must ask: What does it mean to deny yourself? What does it mean to take up your cross? And when you follow Him where are you going? So then one must put this into context by looking at what has not yet happened in Mark. When Jesus denies Himself, He is essentially denying the human instinct to self preserve through a fight or flight response. When Jesus picked up His cross, He was deciding to be rejected, tortured, mocked and falsely accused on His way to Calvary where He died for the sins of all. Therefore, if you want to go after Jesus, you must be willing to commit to sharing the gospel with others at all costs, you must be willing to tortured, mocked, and falsely accused and you must also be willing to die, not necessarily for anything that you have done, but so that others can reach salvation. Historically, during this time period, the cross was a well known style of execution in Rome, and so although one reading this might see this as simply a metaphor, it is actually a foreshadowing of reality, which can be seen in the fact that all the
The dispute of details between Mark and Matthew continues in Mark 10:1: “And crowds again gathered around him and as was his custom, he again taught them.” Based on Mark’s gospel once Jesus arrived at both Judea and beyond the Jordan, he is met with many people who he’d taught. Matthew’s gospel thought otherwise. In Matthew 19:2, “Large crowds followed him, and he cured them there.” Unlike Mark’s Gospel in which Jesus taught a large group of people, Matthew writes that once Jesus arrives in Judea he cured the large group of people. This ambiguity could have been caused because the words for teaching and cure in Greek are similar. It could suggest that Matthew meant Jesus cured the large group of people of their sins, which would be more in line with Mark in which Jesus may have taught the large group of people on how to rid of their sins.
In comparison, in “Cathedral” the narrator’s lack of vulnerability at this point of the story is beginning to be a problem, yet a beginning of a silver lining starts to show. From this point on forward in the story Husband and wife and the blind man are settling down, having a little bit of small talk and enjoying each other's company over some drinks. “I remembered having read somewhere that the blind didn’t smoke because, as speculation had it, they couldn’t see the smoke they exhaled”(Guy)said the narrator, he states that because Robert was smoking, this clashes preconceived notions about blind people. After that they enjoyed a great dinner and all the while the narrator once again is enamored of how effortlessly the blind man can find
“Who do people say that I am?” (Mark 8:27) is one of the most fundamental questions that Jesus asked his disciples. It is a question, from my personal viewpoint, that has a simple answer. Jesus is Lord! Needless to say, there is more to the identity of Jesus, but it is my belief that Jesus is the Messiah, the second person of the Holy Trinity. He is the promised Savior foretold in the Old Testament by the prophets. There is an endless list that gives Jesus titles such as Ruler and King, Master and Teacher, Savior and Christ, but in Acts 2:36 Luke writes, “God has made him both Lord and Messiah, this Jesus whom you crucified.” Jesus is the one who went to the Cross to bring humankind forgiveness, redemption, and salvation.
After reading Mark, chapters one through five, several things stood out to me. First, when Jesus heals the paralytic that is lowered from the roof in Mk. 2:11, the healed man doesn’t even thank Jesus! He just walked out of the building and back to his house. This stood out to me because most of the time,
The concept of ‘seeing’ the ways of Jesus and that He is the Messiah, is to truly understand the message being portrayed throughout the Gospel, and not the surface meaning that is being represented literally. This concept was very significant to Jesus and his followers as to interpret the meaning without being said, most parables being related to the Kingdom of God and Jesus’ miracle stories. Times were harsh and difficult to spread and teach the words of Jesus, as Mark’s community would face persecution. The disciples of Jesus could ‘see’ more than other believers could perceive, from being apart of Jesus’ life with close relationships, as they were taught the fundamentals from Jesus himself to understand his teachings in much more depth and fluency than others. There were many similarities among Jesus’ twelve disciples and Mark’s community, as both groups share the strong faith in Jesus and God’s power by spreading the good news to others as well as experiencing hardships caused by arrogant hierarchy and society. According to Mark, Jesus was known for his parables and
Mark: The Gospel of Mark tells the story of Jesus Christ’s life from when he was baptized by John the Baptist until the days of his death, and his resurrection. Mark was the second of four Gospels although some Scholars argue and insist Mark was the first Gospel written 1. Mark was written by John Mark in AD 65, with a target audience of Roman Christian beleivers 2. Mark was written in a unique manner in regards to literary genre, as it contains figures of speech, and portray life situations in a passionate story like setting that can make the reader feel as if he is there 3. The Gospel of Mark is the shortest of the four Gospels, however it is written in a manner that emphasizes more so on Jesus’s works than Jesus’s words 4. The key theme in Mark is to portray the life of Jesus Christ as the son of God 5, and the purpose was to show the human qualities and emotions that Jesus displayed from anger (Mark 3:5), and compassion (Mark 1:41). Some of the key events of Jesus Christ’s life in the Gospel Mark include his miracles, his entrance into Jerusalem, the last supper, his arrest and trial, his crucifixion, his resurrection, and his ascension 6. The Gospel of Mark ends with his instruction to the eleven Apostles “And he said unto them “Go ye into all the world, and preach the Gospel to the whole creation” (Mark 16:16), and his ascension into Heaven (Mark 16:19).
Mark presents Jesus as a compassionate savior who through his acts of service and acts of suffering summons unbelievers to become disciples and so that believers would understand what it means to be committed followers of Jesus. In Mark's account of the Passion of Jesus Christ, Jesus dies alone.Jesus only speaks once from the cross stating "My God, my God, why have you abandoned me?" and dies. Mark acknowledges that after Jesus' crucifixtion that people believed in Jesus being the true Messiah, "Truly this man was the Son of God!" (15:39).
Another important thing about Jesus is that he healed many people. He gave a blind man his eye sight back, and cured multiple people with an unclean spirit. There is a pattern in which Jesus does not want his people to suffer, so he cares for them and is thankful that they believe in him. Lastly, I think the most important thing in the Gospel of Mark about Jesus is that he died for our sins. He knew that someone would betray him and he would be resurrected, but he accepted his death in the end and says he died for our sins. Jesus suffered in order to protect his followers, and we should be thankful